p.ost

(how to tell the biblical story in a way that makes a difference)

Postost-millennialism, or the end of eschatology as we know it

Tim Challies has produced a helpful diagram to explain the differences between the three most prominent views of the end times—premillennialism, postmillennialism and amillennialism.

I say “helpful”, but “unhelpful” might be a better word for it, for at least three reasons.

First, this sort of presentation perpetuates the idea that New Testament eschatology is a puzzle for the church to solve, a collection of riddles to be decoded. Solutions to the puzzle have no credible relation to the real historical future of the church—the future as we now see it—and are, therefore, only of hypothetical and esoteric interest.

19 Sep 2017

This may be getting much too speculative for most people’s taste, but I’ll have a go….

It’s basically another attempt to talk about biblical narrative, missional context, and same-sex sexual relations all in the same breath, with an overblown chart thrown in for good measure.

The bit that I’m especially...

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13 Sep 2017

The furore surrounding the Nashville Statement may have come and gone, but I have been in a lot of discussions about the missional implications of the LGBT “problem” recently and I feel I ought to make a belated stab at an appraisal.

The Statement is not well written and is...

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29 Aug 2017

Who was/is Jesus? If we read the New Testament as historical narrative—rather than through later theological grids—the dominant story by a country mile is the one about the man who was marked out at birth, and by his birth, as Israel’s future saviour and king, who was chosen and anointed by Israel’s God to...

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27 Aug 2017

The Notting Hill Carnival kicks off today, so there is no church this morning. The whole of Westbourne Grove has been fenced off, boarded up, covered with tarpaulins. Large numbers of decent people have evacuated the area. You’d think Hurricane Harvey was about to hit west London. But it has given me the...

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22 Aug 2017

What it means to call Jesus “Lord” has been a big bone of contention over the last decade or so. I have had a lot to say on the matter here, there, etc., and on Facebook recently. Many people are convinced by a syllogistic Trinitarian logic: YHWH = Lord, Jesus = Lord, therefore Jesus =...

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17 Aug 2017

I’ve had a couple of different types of response to my “Did God die on the cross?” post. Not a lot, but enough to justify a follow-up, I think. There is a biblical response based on the view that the New Testament directly equates or identifies Jesus with YHWH as kyrios; and there...

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15 Aug 2017

This has been giving me a headache.

Luke has Paul say to the Ephesian elders: “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood” (Acts 20:28). In a sermon posted last week on The...

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10 Aug 2017

In good off-the-cuff biblical language Donald Trump has warned that North Korea’s recent salvo of threats “will be met with fire and fury like the world has never seen”.

Jesus said that the Roman assault on Jerusalem would result in “such tribulation as has not been from the beginning of the creation that God...

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