8 Apr 2015

Scot McKnight has recently proposed three (or four) teachings in the Synoptic Gospels where Jesus may have had homosexual behaviour in mind. The discussions I’ve been involved in over the last few weeks have focused primarily on the prohibitive texts in Leviticus and Paul. It’s been assumed that while...

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3 Apr 2015

It was put to me in a comment on FaceBook this week that from time to time I “point out the weaknesses of the Trinity”. That’s true, but the statement needs careful qualification. I point out the weaknesses of the theological formulation of Trinitarian belief for hermeneutical reasons—I think that it...

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2 Apr 2015

The previous post (“Resurrection, judgment, and sexual immorality”) was an attempt to locate Paul’s condemnation of sexual immorality in general and homosexuality in particular in Romans 1:24-27 in the eschatological narrative that I think controls his thought in the letter. Here I will try to do the same for the...

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27 Mar 2015

This week began with a class on Acts in Nottingham and ends with a three day theological forum in Glasgow on healthy sexuality and the LGBT debate. Here I attempt to track the route between the two topics—to show how Acts sets the eschatological frame for Paul’s condemnation of sexual...

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19 Mar 2015

As much as any other of Paul’s letters, Galatians is written with an eschatological narrative frame firmly in place. It’s not immediately obvious—it’s been squeezed to the periphery by the argument about faith and the Jewish Law which dominates the letter. But that does not mean that eschatology has no bearing on...

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12 Mar 2015

Some more sketchy notes on the Synoptic narrative for my teaching at St Johns Nottingham before moving on—rather hesitantly—to John’s Gospel.

The story told about Jesus and the coming kingdom of God in the Synoptic Gospels does not stand on its own; it is not a self-contained narrative. It is an integral...

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9 Mar 2015

Tomorrow in Nottingham we will be looking at the narrative skeleton of the Synoptic Gospels as an outworking of the history of second temple Judaism and as the ground for the emergence of the church in the third century. I shall quote Wright’s criterion of “double similarity”, though perhaps not quite to the end...

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6 Mar 2015

I’ve written about the parable of the rich man and Lazarus (Lk. 16:19-31) a couple of times (see below), mainly for the purpose of dismissing the popular doctrine of hell. I missed an intriguing intertextual detail, however, that is attributed to Simon Perry in a Wikipedia article, though Nolland makes passing...

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