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Scot McKnight has provoked copious debate on Jesus Creed in characteristically economical fashion by asking people what they think of the eight marks of a “true church”, by which is meant a church that conforms to the teachings of the New Testament, as defined by Mark Driscoll: The church is... (9th Jul. 2012 | 5 comments)
I picked up a discounted copy of Roger Olson’s A-Z of Evangelical Theology (SCM, 2005) in the London School of Theology book shop earlier in the week. A central theme of the book that I am currently working on will be the kingdom of God and how to live with it, so I had a look at Roger’s brief... (6th Jul. 2012 | 13 comments)
I am sitting in the library at the London School of Theology trying to cobble together a book proposal. Looking for distraction I have just pulled off the shelf beside me The Wicket Gate by G.A. Studdert Kennedy, first published in 1923. Opening the book more or less at random I happened upon this... (3rd Jul. 2012 | 4 comments)
Steven Opp has drawn attention to the argument of W.G.T. Shedd in The Doctrine of Endless Punishment that Sheol in the Old Testament (Hades in the Greek Old Testament) is not merely the grave but a place of endless punishment for the wicked, in part, at least, on the grounds that there are passages... (2nd Jul. 2012 | 8 comments)
I have suggested in The Coming of the Son of Man and on this blog that the story of the rich man and Lazarus in Luke 16:19-31 is not intended to provide factual information about the afterlife but rather belongs to Jesus’ critique of a complacent elite in Israel that served mammon rather than God (... (1st Jul. 2012 | 9 comments)
Having just read Frank Viola’s Beyond Evangelicalism, I thought I ought to take a look at David Fitch’s more solidly analytical, and much less succinctly titled, The End of Evangelicalism? Discerning a New Faithfulness for Mission: Towards an Evangelical Political Theology (Theopolitical Visions).... (26th Jun. 2012 | 8 comments)
Chris asks a straightforward and pertinent question in response to my general argument that a narrative-historical hermeneutic, which necessarily brings into the foreground of our reading the contextual factors that restrict the New Testament’s frame of reference, may still be formative for the... (21st Jun. 2012 | 10 comments)
I have been goaded, against my better judgment, into responding to Peter Wilkinson’s persistent complaint that I have not answered the five points that he raised against the narrative-historical reading that I have been determinedly advocating here. His arguments have to do not so much with the... (19th Jun. 2012 | 14 comments)
I recently argued that Frank Viola’s definition of “beyond evangelical” captures some important, healthy emphases but does not do justice to the “narrated existence of the people of God”. Frank’s response was that the narrative component comes under the fourth note of the “eternal purpose” of God;... (18th Jun. 2012 | 8 comments)
I’m participating in a small forum on, among other things, critical realism somewhere in the damp, green depths of the English countryside at the moment. Critical realism can be addressed from different angles, but one major area of relevance for Christian preachers, teachers, and theologians is... (15th Jun. 2012 | 5 comments)
The British historian David Bebbington is usually credited with devising the standard definition of evangelicalism. I came across it again today in Frank Viola’s compilation of blog posts . Viola very briefly summarizes Bebbington’s definition in order to explain what he means by “beyond... (12th Jun. 2012 | 5 comments)
In this short series of posts I have been trying to show why and how a narrative-historical reading of the New Testament—that is, a reading that adjusts the theological content of the New Testament to its proper and natural historical horizons—remains formative and instructive for the church today... (9th Jun. 2012 | 18 comments)
Before I get on to part three of “The narrative-historical reading of the New Testament: what’s in it for me?”, I want to make a few clarifying comments (not for the first time) about the “salvation” of some Gentiles at Antioch in Pisidia in Acts 13:44-48. I made the point in part two that Gentiles... (7th Jun. 2012 | 3 comments)
In the first part of this three-part post I outlined i) what I understand by a narrative-historical hermeneutic, ii) why it cuts across the grain of mainstream evangelical thinking, and iii) in general terms how I think it can be shown that this way of reading the New Testament may still be... (6th Jun. 2012 | 9 comments)
A narrative-historical reading of the New Testament, which I strongly advocate, perhaps too strongly at times, makes the straightforward assumption that the theological content of the New Testament—its proclamations, arguments, instructions, doctrines, etc.—cannot be properly understood apart from... (4th Jun. 2012 | 18 comments)
I had a very enjoyable and encouraging couple of hours this evening teaching a class on Romans at Chelmsford Cathedral. Much of it was a discussion of the differences between Reformation readings that make justification by faith the organizing centre of the Letter and New Perspective readings that... (1st Jun. 2012 | 17 comments)
Steven Opp is an evangelist. Remarkably, he has read my book The Future of the People of God—I imagine he is the only “evangelist” to have done so—and he wants to know whether the narrative-historical reading of Romans can be reconciled with traditional approaches to evangelism:I work in evangelism... (26th May. 2012 | 26 comments)
I really like this comment from Steven Opp—first, because it gives me an opportunity to address in a bit more detail the relation between the justification of Gentiles on the basis of what they have done and the justification of the people of God by faith; and secondly, because Steven is an... (24th May. 2012 | 2 comments)
The popular view is that when Christians die, they go to heaven to be with God for ever and ever. This is a sub-biblical notion that has to some extent been corrected in recent years, thanks not least to Tom Wright. We are now much more likely to recognize that the biblical narrative terminates not... (21st May. 2012 | 10 comments)
We had a very interesting session on the Book of Revelation in Harlesden last Tuesday evening. The big hermeneutical question it raised, in my view, is whether we live in the story it tells or after the story it tells. Barney suggested that we live in it and compared its complex allusive discourse... (18th May. 2012 | 5 comments)


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The benefits of the consistent historical over the half-historical paradigm Yesterday I set out what I think are the three main ways in which—at least from a post-evangelical perspective—we may construe the relationship between the core event of Jesus’ death and resurrection and the narrative of history: the a-...
David Fitch, Hirsch and Frost, and the de-ecclesiologization of mission David Fitch has posted a series of articles presenting a thoughtful and constructive critique of the emerging/missional church. He looks at Peter Rollins’ deconstructionist approach to scripture and warns that it risks de-...
New creation and the kingdom of God This is an attempt to clarify, in response to some perceptive comments on the post ‘NT Wright and the confusion of kingdom and new creation’ (the link is to a copy of the article in this site: the original with comments can be found here...