(how to tell the biblical story in a way that makes a difference)

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Reframing the story that gets us to Jesus I watched one of Regent College’s Reframe videos with the Harlesden crowd earlier in the week. Old Testament professor Phil Long does what everyone seems to be doing these days—he tells the story about Israel that climaxes in Jesus. I’m all in favour of it, but I think that the video highlights... (16th Jul. 2015 | 4 comments)
The end of Gehenna Jeremiah foresees a day of judgment coming upon Israel because the “sons of Judah… have set their detestable things in the house that is called by my name, to defile it”, and have sacrificed their children in Topheth, which is in the Valley of the Son of Hinnom (Jer. 7:30). The Babylonian army... (13th Jul. 2015 | 18 comments)
Ben Irwin: The Story of King Jesus (a review) I came across Ben Irwin’s blog because he linked to the piece I wrote on Jesus having nothing to say about homosexuality, and quite a lot of people stopped by to look. I noticed that Ben has written a book called The Story of King Jesus, and since, in my view, the recovery of the narrative of... (10th Jul. 2015 | 1 comment)
Paul within Judaism and the challenge for the post-Christendom church I’ve tried this sort of exercise before, but reading Magnus Zetterholm’s chapter in Paul Within Judaism: Restoring the First-Century Context to the Apostle has prompted me to have another go at schematising the relation between theology and history and the challenge that this presents to the church... (2nd Jul. 2015 | 10 comments)
The Christianized Paul, the New Perspective Paul, and Paul within Judaism One of the most important questions driving current developments in our understanding of the New Testament—and therefore of what it means to be “Christian”—has to do with the relation between the early Jesus movement and Judaism. In practice this issue closely matches the hermeneutical question... (24th Jun. 2015 | 1 comment)
Mapping the hermeneutics of penal substitution: McGrath, Bird and me Yesterday’s post about Simon Gathercole’s little book defending substitution as an integral part of Paul’s understanding of the atonement got a brief mention in a piece by James McGrath along with a post by Mike Bird on the same subject. Here I attempt to map the three positions represented by... (18th Jun. 2015 | 8 comments)
Simon Gathercole defends substitution Simon Gathercole is worried that the doctrine of substitutionary atonement is going out of fashion so he sets out to defend it in this brief book Defending Substitution: An Essay on Atonement in Paul. It’s a very limited argument: in two main exegetical chapters he considers two statements that... (17th Jun. 2015 | 3 comments)
Did Jesus heal the centurion’s male sexual partner? I asserted a while back that there is no evidence in the Gospels that Jesus had anything to say, directly or indirectly, about homosexuality. I don’t think he threatened pederasts with drowning, or asked people if they had gone out into the wilderness to see a gay man in effeminate clothing, or... (11th Jun. 2015 | 17 comments)
10 good reasons to switch to a narrative-historical hermeneutic First, what do I mean by a “narrative-historical hermeneutic”? I mean a way of integrating the Bible into our self-understanding as the church—that is, a way of doing theology—that takes it to be the story told by a community about its historical existence over time, reaching back to the promises... (9th Jun. 2015 | 9 comments)
Does it matter whether it really happened? There are two parts to the narrative-historical hermeneutic that I am trying to develop and promote on this site. I argue, first, that the Bible should be read as the complex but essentially coherent story that a people told about its historical experience over a long period of time; and as a... (4th Jun. 2015 | 3 comments)
Tongues of fire Someone asked me yesterday whether “tongues as of fire” (Acts 2:3) points to the fact that the disciples were to proclaim that the kingdom of God was coming, meaning judgment on unbelieving Israel and the nations. I was at the Patriarchal Stavropegic Monastery of St. John the Baptist in Tolleshunt... (26th May. 2015 | 7 comments)
What is the church and what is it for? A dynamic definition What is the church and what is it for? In the West we live in a post-Christendom and increasingly post-Christian world whose fundamental beliefs are secular humanist. The great public symbols of Christian authority have been cast to the ground and trampled under foot. The last vestiges of a... (22nd May. 2015 | 7 comments)
Why did Jesus instruct his disciples not to preach the kingdom of God to Gentiles and Samaritans? This issue came up in some teaching I did recently. Why did Jesus instruct his disciples not to go in the way of the Gentiles or to the towns of the Samaritans but only to the “lost sheep of the house of Israel” (Matt. 10:5-15)? Doesn’t that contradict the “great commission”, when the disciples are... (18th May. 2015 | 12 comments)
7 fallacies about hell Like a lot of people who promote the doctrine of hell as a place of eternal suffering, J.D. Greear insists, in “7 Truths About Hell” on the Gospel Coalition site, that he would happily erase the belief from Christian teaching if he could, but he can’t because it’s in the Bible, so we have to live... (11th May. 2015 | 7 comments)
The biblical story of the kingdom of God: a thought for election day Samuel had judged Israel all the days of his life, doing the circuit from Bethel to Gilgal to Mizpah to Ramah. In his old age he appointed his two sons as judges over Israel, but as is sometimes the case with public officials, they turned out to be corrupt: “They took bribes and perverted justice... (7th May. 2015 | 7 comments)
Jesus and the sea: arguments about divine identity There are two incidents in Mark’s Gospel where Jesus demonstrates mastery over the sea. In one he calms a storm with a word of rebuke (Mk. 4:35-41); in the other he walks on the water as the disciples struggle to cross the Sea of Galilee at night, seemingly with the intention of passing by them (Mk... (4th May. 2015 | 4 comments)
The Lord’s Supper in narrative-historical perspective There are two main debates that the church has engaged in over the Lord’s Supper, one having to do with theory, the other with practice. First, what is the relation between the physical elements of the “meal” and the person of Jesus? Is Jesus really present in the substance of the bread and the... (1st May. 2015 | 5 comments)
The meteor sighting on the road to Damascus: why do we believe what we believe? William Hartman is the co-founder of the Planetary Science Institute in Tucson, Arizona, which presumably makes him a reputable scientist. In a March 2015 article in the journal Meteorites and Planetary Science, which is presumably a reputable scientific publication—you get a bit wary about these... (27th Apr. 2015 | 13 comments)
Rethinking Matthew’s coming of the Son of Man I came across this comment from Peter Enns this week: “I am very amenable to Andrew’s approach and others like it—although I still do a double-take at Matt 24:30-31.” That sort of remark—particularly from someone as sane as Peter Enns—usually makes me go back and look at the text again. I think I’... (23rd Apr. 2015 | 18 comments)
The stories we get so animated about My view is that one of the main challenges that the church in the West faces—at least from my late-Protestant and somewhat post-evangelical perspective—is to learn to tell our “story” differently. This has to do, in the first place, with how we understand ourselves as a biblical people, but it also... (20th Apr. 2015 | 2 comments)
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