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Was Jesus wrong about Abiathar the high priest? For the background to this see Ian Paul’s very interesting post “What do we do when the Bible is ‘wrong’?” Ian starts by discussing Peter LaRuffa’s (on the face of it) ludicrous statement: If, somewhere within the Bible, I were to find a passage that said 2+2=5, I would believe it, accept it as... (27th Sep. 2014 | 9 comments)
Is it the mission of the church to be a blessing to people? DeYoung and Gilbert say no I suggested recently that in their book What is the Mission of the Church? Making Sense of Social Justice, Shalom, and the Great Commission Kevin DeYoung and Greg Gilbert highlight some legitimate concerns regarding current “missional” thinking. There will be differences of opinion, but I think... (25th Sep. 2014 | 14 comments)
Satan, serpents and the dreadful forces of political change This is a further—and final—response to some productive comments made by Paul K. regarding my argument about the narrative-historical method and its implications for our understanding of the kingdom of God. He argues that the gospel deals with spiritual powers as well as “socio-political forces”—he... (18th Sep. 2014 | 24 comments)
Narrative rules. But which one? My last post dealt with some specific texts which Paul K. suggested do not fit the kingdom paradigm that I am proposing. A more general question raised in his comment has to do with the relation of the story about kingdom to the theme of creation. Paul agrees that “there is something bigger and... (13th Sep. 2014 | 8 comments)
Kingdom texts that don’t fit the paradigm? In a lengthy comment on my “The narrative-historical method—an outline” post Paul K. asks some thoughtful and probing questions about the relevance or prevalence of the notion of kingdom that I have been proposing. My argument is that the kingdom motif in the New Testament belongs not to a... (10th Sep. 2014 | 8 comments)
The narrative-historical method—an outline This was prompted by a conversation with a London School of Theology student about his dissertation proposal for the distance learning MA in Aspects and Implications of Biblical Interpretation. It’s just another attempt to clarify what I have been calling the narrative-historical method, though... (4th Sep. 2014 | 11 comments)
DeYoung and Gilbert on the mission of the church In their book What is the Mission of the Church? Making Sense of Social Justice, Shalom, and the Great Commission Kevin DeYoung and Greg Gilbert make a brave and generous attempt to steer the conversation about mission back in a more traditional direction. Many people these days would maintain that... (2nd Sep. 2014 | 5 comments)
Christ died for our sins in accordance with the Scriptures I have argued in a couple of posts recently (see below) that the “gospel” in the New Testament is not the personal message that Jesus died for your sins but the public proclamation, in the particular historical setting of the crisis of first century Israel, that God has raised his unjustly executed... (27th Aug. 2014 | 11 comments)
Theology, history and which Jesus? One of the main intellectual tasks facing the church in the aftermath of modernity has been to reconnect theology and history. Historical criticism, with help from scientific method generally, generated such distrust of the biblical narrative that it was safer for theologians to do their thing... (22nd Aug. 2014 | 5 comments)
God in Christ reconciling the world to himself is not really the gospel either... In the previous post I argued that in the New Testament the propositional content of the “gospel” is not that Jesus died for anyone’s sins but that Jesus, having been wrongfully executed, has been raised from the dead in vindication and seated at the right hand of God to exercise the delegated rule... (18th Aug. 2014 | 11 comments)
The “gospel” was not about the reconciliation of a man with his creator Here’s another response that I saw on Facebook to my post “What should we expect apostles to do today?” This time the focus is not on the kingdom but on the “gospel”: There is no gospel but the one that reconciles a man with his creator. Everything else must be built upon this or it is built on... (14th Aug. 2014 | 5 comments)
It is not our job to extend the kingdom I came across a comment by someone on Facebook in response to my post about what an apostle does. He suggests, first, that I must come from a typical large church (he couldn’t be further from the truth), that is “not engaging in the Kingdom” (I’ll get on to this), and then asserts: We MUST be... (8th Aug. 2014 | 16 comments)
What should we expect apostles to do today? In my view, the missional-incarnational movement needs to engage constructively with the sort of narrative-historical reading of the New Testament that is emerging from biblical studies. And vice versa. I think that both mission and New Testament studies would be served by the dialogue. For example... (6th Aug. 2014 | 0 comments)
Mission after Christendom: beyond the incarnational-missional paradigm As you will be aware if you are not a complete stranger to this blog, I strongly hold to the view that a narrative-historical hermeneutic, informed by good work being done in New Testament Studies, gives us a much better understanding of the New Testament than the theologically driven methods of... (29th Jul. 2014 | 20 comments)
Communities of God’s future The church is always, everywhere a sign of new creation. I would venture to say that it is not in any respect the real thing—nothing has fundamentally changed, there is no mystical “regeneration”, we remain fallen humans through and through, dependent on grace. But when we talk about life in the... (23rd Jul. 2014 | 2 comments)
The mission of the apostles in Acts and what it tells us about church-planting I am preparing some talks on Acts for a church-planting conference in a couple of weeks. What I want to say, roughly, is 1) that the apostles went about their mission with a powerful historical—or apocalyptic—narrative in mind; 2) that the churches they planted were not just churches, they were... (17th Jul. 2014 | 1 comment)
Christ died for whose sins in accordance with the scriptures? Paul reminds the perhaps predominantly Gentile believers in Corinth of the gospel which he had originally preached to them. This gospel he had received from others: “that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in... (15th Jul. 2014 | 8 comments)
The theological interpretation of scripture and the dashing of babies against rocks Psalm 137 begins as a lament. The exiles in Babylon weep when they remember Jerusalem. They cannot sing the songs of Zion in a foreign land. The psalm ends, however, with a plea to YHWH that he will punish the Edomites for their complicity in the destruction of Jerusalem, and a chilling “beatitude... (9th Jul. 2014 | 13 comments)
Jesus’ protest in the temple I started writing a little piece on narrative-historical commentaries and how to get by without them and I was going to use the account of Jesus’ action in the temple to illustrate it, but it got too long. So here’s the part on Mark 11:15-19 and parallels. The rest will follow. The day after his... (1st Jul. 2014 | 4 comments)
Some questions about judgment and hell I got an email from Don Lambirth, who has read material on this site about hell and also my book Hell and Heaven in Narrative Perspective and has some questions. I have edited the questions slightly. Thanks, Don. Hopefully, my answers will be of interest to others. 1) On your view of Gehenna being... (26th Jun. 2014 | 9 comments)
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