Atonement theology
The story of how Jesus died for everyone (longer version):
I’ve been away for a week. I was at the Christian Associates European staff conference in the charming town of Tapolca in Hungary. I’m writing this on the plane back to Dubai. Basra is somewhere below us.
The theme for the week—”Walking with Giants”—was taken from...
(15 Aug. 2011)
The Gentiles are saved by the salvation of Israel:
It is a basic error of modern evangelicalism that it has over-compressed the biblical narrative in order to provide a simple, user-friendly “gospel” for the practical purposes of personal evangelism, pastoral instruction, and the highly subjective forms of worship that prevail in our...
(19 Jun. 2011)
Atonement, without the theoretical nonsense:
At the simplest level what we mean by “atonement” is that Jesus died for my sins in order to reconcile me to a holy God. But when the church attempts to explain how Jesus’ death on the cross does this, we quickly find ourselves entangled in a number of competing theories: the...
(15 Jun. 2011)
Theology and the interpretation of Isaiah 53:
I have, for some time, had a bee in my bonnet about the penal substitutionary atonement debate. There are those, on the one hand, who think it sits right at the indigestible core of a sound understanding of the atoning significance of Jesus’ death; and there are those, on the other, who think...
(21 Jun. 2010)
Penal substitutionary atonement and narrative theology:
I can recommend an astute essay on the current state of the atonement debate by Jason Hood, who is scholar in residence at Christ UMC in Memphis.1 He makes two general points. The first – a matter of systematic theology – is that despite the sustained scholarly and sub-scholarly onslaught...
(12 Apr. 2010)
The punishment of Jesus:
I wonder if we’re right to be quite so leery of the punishment aspect of the cross. I guess a lot of it has to do with not wanting to attribute vindictiveness, cruelty to God. Jesus’ death was an anticipation of the punishment of Israel – I suggest in my book on Romans that in Romans 8:...
(28 Jan. 2010)
The death of Jesus for the nation:
The Pharisees and chief priests warn the Sanhedrin that if the Jesus’ movement gets out of control, ‘the Romans will come and take away both our place (arousin hēmōn… ton topon) and our nation’ – in Caiaphas’ words, the nation will ‘perish’ (Jn. 11:48, 50). There is at least a hint here of...
(21 Apr. 2009)
