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How to tell the biblical story in a way that makes a difference
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Samuel Conner:
Thank you Andrew. Perhaps…
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10182
Why I don’t like being labelled a “preterist”
Phil L. → JD
:
So you would say that the
JD → Phil L.
:
“Why does a later authorship
Andrew → JD
:
Thanks for this.
Phil L. → JD
:
Why does a later authorship
JD → Andrew
:
The post-70 A.D. dating of
New book out: End of Story? Same-Sex Relationships and the Narratives of Evangelical Mission
Andrew → Helge
:
Hi Helge. Thanks for reading
Helge → Helge
:
I read the book. I am
Helge → Andrew
:
No I don’t believe it. But
Phil L. → Andrew
:
Bought! Don’t blow the
Andrew → Kevin Holtsberry
:
I presume there will be a
Kevin Holtsberry → Andrew
:
Interesting, will put on the
Killed and thrown into Gehenna
Sparrrow → Andrew
:
Thank you so much for
The subversion of the Jewish “hell” in the teaching of Jesus
Andrew → Sparrrow
:
Thank you.
Sparrrow → Andrew
:
Thank you so much for writing
20 reasons for thinking that “Babylon the great” is Rome not Jerusalem
toddott → Andrew
:
It makes sense that Babylon
Reimarus on the second coming of Jesus
Edwardtbabinski → Andrew
:
Enlightenment thinkers on NT
What about the resurrection of the martyrs? When was that supposed to have happened?
Alex → Micah Redding
:
The rule over earth from
Micah Redding → Andrew
:
This theory suggests a kind
peter wilkinson → Alex
:
Thanks for your comment Alex
Alex → peter wilkinson
:
Hi Peter, in my view
peter wilkinson → Alex
:
Alex: you select four
Alex → peter wilkinson
:
On what grounds can you say
davo → Andrew
:
I don’t understand the
Review of Matthew Bates, Gospel Allegiance. What is faith?
Phil L. → Andrew
:
Thanks, Andrew. That was a
Andrew → Phil L.
:
1. I can’t answer that
Phil L. → Andrew
:
This pistis was certainly
Review of Matthew Bates, Gospel Allegiance. How does allegiance save?
Samuel Conner → Andrew
:
Does Bates state very clearly
Understanding the big picture of the Bible: a guide to reading the Bible well
John of Glandorf → Mike Gantt
:
AP,….the climax and
Neither the prince of Tyre nor the king of Babylon is Satan
qadashdabar → Phil Ledgerwood
:
Good points and searching….
Gospel allegiance: coming into being bodily
Phil L. → Alex
:
What you speculate in your
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments