p.ost

(how to tell the biblical story in a way that makes a difference)
13 Feb 2017

Here’s one way of framing my “thesis” at the hermeneutical level—that is, at the level of how we interpret the Bible and make use of it as church.

For various complex reasons the church is coming under pressure to switch from a theological way of thinking to what I think is most concisely and most accurately termed a narrative-historical way of thinking. In my view that is a good thing and should be encouraged. It may even, in the long run, save the church in the...

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9 Feb 2017

It appears that a new Scrolls Cave has been discovered at Qumran—the first new cave in sixty years. All that was found in the cave, sadly, were the remains of six broken jars, some fragments of parchment and papyrus, and a piece of linen. Any scrolls that might have been preserved in the jars were looted in the mid-20th century.

Image copyright...

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9 Feb 2017

I said I would look at the idea of calling on the name of the Lord Jesus in order to round off a little flurry of posts on the relation between Jesus and God in the context, particularly, of Luke’s narrative in Acts. The aim is neither to undermine nor defend Trinitarian orthodoxy. It is to try to imagine how the apostles and the early churches located the risen Jesus, not simply in relation to the Father but as part of a story that was being told.

In the minds of the apostles...

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6 Feb 2017

After the death of Judas the disciples decide that a replacement must be chosen to bear witness to Jesus’ resurrection. Two men are nominated, Barsabbas and Matthias. Luke then writes:

And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen (exelexō)… (Acts 1:24)

Since Luke referred earlier to “the day when he was taken up, after he had given commands through the Holy Spirit to the apostles...

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2 Feb 2017

In Acts Luke tells a story about the mission of the early church first to Israel, then to the nations. The risen Lord Jesus features prominently in this story both as the content of the church’s preaching and as one who is dynamically involved in the direction and oversight of that mission.

Nothing suggests, as far as I can see, that Luke thought this story depended on the premise that Jesus was God. It’s an invasive hypothesis....

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31 Jan 2017

Marc Taylor has taken issue with my argument that there is little scope for a “high christology” in Acts because the proclamation that Jesus is Lord is “accounted for almost entirely by reference to narratives found in the Psalms, in which Israel’s king is delivered by God and given authority to judge and rule over the nations”.

Marc contends, to the contrary, that there is a high...

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25 Jan 2017

The question is put to me from time to time: How does the modern state of Israel fit into your narrative-historical schema? Does Israel still have a covenantal right to the land? It’s come up in passing, but I don’t think I’ve addressed the matter directly. Donald Trump’s apparent support for Israel and the continued ...

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