p.ost

(how to tell the biblical story in a way that makes a difference)

Is Jesus called “God” in Titus 2:13?

There is a small number of texts in the New Testament that have been taken as evidence that in the earliest period Jesus was directly called “God”. John Tancock lists John 1:1; 20:28; Romans 9:5; Titus 2:13 and 2 Peter 1:1. I’ve discussed the two John passages and Romans 9:5 in other posts, though they go back a few years, and I can’t say for certain that I still agree with myself…

21 Nov 2016

In his chapter on homosexuality in The Moral Vision of the New Testament Richard Hays argues that in Romans 1:

Paul is offering a diagnosis of the disordered human condition: he adduces the fact of widespread homosexual behaviour as evidence that human beings are indeed in...

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18 Nov 2016

The purpose of this post is, first, to register the fact that J. Daniel Kirk has used Acts 15 to argue for the affirmation and inclusion of gay Christians in the church. I hadn’t seen these before—thanks, Andy, for pointing it out:

  • Embracing the Gentiles
  • Scripture and the Spirit of Christ
  • ...
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17 Nov 2016

Ian Paul, who is a staunch defender of the traditional view, thinks that my modest proposal regarding the relevance of the deliberations of the Jerusalem Council for the seemingly intractable controversy over same-sex unions is a “bizarre misreading of the narrative”. My sense is rather that he has misread...

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15 Nov 2016

Some years back I wrote a book called Speaking of Women: Interpreting Paul. I took the view that both sides of the debate at the time were misreading Paul in their pursuit of polemical advantage, but I came down nevertheless on the egalitarian side of the fence. I think that male headship in Paul is a ...

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7 Nov 2016

We visited Philippi in September. We were staying in Kavala, in eastern Greece, formerly Neapolis, which is where Paul landed having sailed from Troas via Samothrace in response to a visionary summons to Macedonia (Acts 16:11-12). The extensive ruins of the Roman colony of Philippi lie about 12 miles inland.

...

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4 Nov 2016

Someone got in touch asking about the interpretation of John’s vision of a rider on a white horse and the war against “the beast and the kings of the earth” in Revelation 19:11-21.

What does Revelation 19 and the rider on the white horse defeating the beast, false prophet, and other kings...

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31 Oct 2016

The narrative-historical approach recognises that the biblical story works on different levels. Modern (evangelical) theologies tend to highlight the universal story of the individual person who is a sinner in need of salvation, etc. More recently greater attention has been given to an overarching but largely...

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26 Oct 2016

I mentioned before the distinction that Scot McKnight makes in his Kingdom Conspiracy book between a “pleated pants” view of kingdom as the redemptive activity of God and a “skinny jeans” view of the kingdom as social activism in which the church may be more of a hindrance than a help.

You probably...

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