The church is always, everywhere a sign of new creation. I would venture to say that it is not in any respect the real thing—nothing has fundamentally changed, there is no mystical “regeneration”, we remain fallen humans through and through, dependent on grace. But when we talk about life in the Spirit of God, we mean—among other things—that who we are, what we do, how we relate to one another and the world, are always potentially pointers to a final renewal of all things, a new heaven and new earth. The broadest prophetic task of the church is actively, practically, personally, corporately, socially, politically, environmentally to prefigure the final, cosmic vindication of the Creator God over his enemies. I hope to make this point, clearly and simply enough, in my teaching at the Christian Associates staff conference in Prague next week.
But that’s not really what we see being taught and worked out in the New Testament. What we see in the New Testament is communities that bear corporate witness, at different stages in an unfolding narrative, to a much more immediate and pressing vindication of the God of Israel over his enemies. The New Testament is much more about kingdom than new creation. Let me illustrate.