In his recent inaugural lecture at the University of St Andrews Tom Wright talks about his leading concerns about the state of Gospel studies. In particular, despite generations of redaction criticism and narrative criticism, he remains unconvinced that that “the main message of the gospels has been grasped”. What in his view is the main message that has not been grasped?
My proposal about the gospels is that they all, in their rather different ways, tell the story of Jesus of Nazareth as the story of how God became king. They all, in other words, announce the launch of a ‘theocracy’.
The first statement will have come as no surprise to his audience. The second may have raised a few eyebrows. “Theocracy” is a bad word these days. Wright argues that it’s only what “kingdom of God” means—so the word is defused and rendered safely rhetorical. But I’m inclined to think that “theocracy”—now you come to mention it—is actually a much more pertinent term for our understanding of New Testament theology than Wright may be prepared to allow.