I suggested in my post on N.T. Wright’s inaugural lecture at St Andrews that the lines of Jewish narrative converge not at the end of history but “on the moment of the concrete victory of Israel’s God over the powers of paganism, which historically speaking is the conversion of the empire”. Not surprisingly this provoked some bemusement.
Roger Haydon Mitchell asks the inevitable question:
Surely this convergence was at best a repeat of Israel’s tendency to missalign with empire? Didn’t it import the deep structure of paganism into ecclesiology and theology and produce the toxic theocracy of Christendom? Isn’t Wright’s point precisely that the true trajectory of the Old Testament prophets is the counterpolitical positioning of the people of God as a radical theocracy in confrontation with empire?