I don’t want to make this an issue about trinitarianism; it is to my mind simply a matter of literary-historical perspective. Seriously. But what was the author of the Johannine letters—let’s call him John—getting at when he warned that “many deceivers went out into the world, those not confessing Jesus Christ coming in flesh” (2 Jn. 7*)?

He is concerned about the harmful influence of certain “false prophets” or secessionists who were once associated with the core Johannine fellowship: “They went out from us but they were not from us, for if they were from us, they would have remained always with us” (1 Jn. 2:19*; 4:1). On the face of it, it appears that these people denied the incarnation: the coming of Jesus in flesh, in that sense. The pre-existent divine Jesus only seemed to have become human—a heresy that became known as docetism.

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According to the classic definition, an “evangelical” is a person who believes in and acts upon the “gospel”—in New Testament Greek the euangelion. As understood by evangelicals, the gospel is a statement about the significance of Jesus’ death on the cross: by his “blood” he made atonement… ( | 1 comment)
In his encomium in praise of the exalted Christ in Philippians 2:6-11, Paul says that “in the name of Jesus every knee should bow… and every tongue acknowledge (exomologēsētai) that Jesus Christ is Lord” (Phil. 2:10-11*). Interpreters of the Early High Christology school often point… ()
I have dealt with this question a few times, most recently in “How Paul can proclaim one Lord Jesus Christ and not compromise Jewish monotheism,” and in a chapter in In the Form of a God: The Pre-existence of the Exalted Christ in Paul. But it has come up again: ( | 2 comments)
There’s something odd about Mary’s Magnificat. Why does it occur at this point in the narrative, at the moment of her arrival at the house of Zechariah and Elizabeth, rather than after the annunciation? Why is it based so obviously on the story of Hannah’s barrenness and the… ()
This is how we traditionally debunk the Christmas traditions to get at what the story was really all about: there was no star the night Jesus was born; we do not know how many wise men there were; Joseph and Mary were not turned away from an inn; Jesus was not born in a stable (are we… ()
Paul asked me what I thought of his essay “The Biggest Fallacies About Religion and Politics” on Daily Kos. Paul, I think it’s a great essay, well worth reading. I agree with the general thesis that “Christianity” (for want of a better word) is always “political” (for want of a better word). But… ( | 2 comments)
I ended my last post agreeing in principle with Ian Paul that preachers need to take the historical dynamics of the biblical narrative seriously, but disagreeing over the scope of that contention. It is not history only insofar as it sets up the conditions for the existence and mission of the… ( | 7 comments)