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P.OSTOST: the book
Bible index
Theological terms in narrative-historical perspective
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Auf Deutsch
Synopsis of N.T. Wright's Christian Origins books (I-III)
Coronavirus
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The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Samuel Conner:
I see radical contrasts. For…
Katapetasma:
Jesus entered Jerusalem as…
Jon Hallewell:
I’m not sure why but I…
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Andrew, I’m sure you have…
Andrew:
Well, a couple of points in…
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Recent posts
Jesus and the Capitol Hill mob
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Now available! Hell and Heaven in Narrative Perspective (second edition)
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Progressive Christianity and the narrative-historical method
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A happy disappointing Christmas to everyone!
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Recent comments
Comments found: 9051
The shortfall in Christ’s sufferings: mystical union, messianic woes, the hardships of evangelism, or none of the above?
Samuel Conner → Andrew
:
Thank you, Andrew; this is…
Why does Jesus give the kingdom back in the end and become subject again to God?
Andrew → Ken Aigbinode
:
I’m always reluctant to try…
Ken Aigbinode → peter wilkinson
:
Is it possible that modalism…
Woke Church, heaven, and a slight problem with the great multi-ethnic multitude
Andrew → Samuel Conner
:
In answer to your second…
Andrew → Samuel Conner
:
In answer to your first…
Samuel Conner → Andrew
:
1) A subversive thought:
re:…
Andrew → Helge
:
Thank you, Helge. It is nice…
Helge → Andrew
:
Thanks,
this gives me a…
Some notes on race and unity in narrative-historical perspective
James Mercer → Andrew
:
Hi Andrew
Thanks for this. A…
Which Lord shall we provoke to jealousy?
Marc Taylor → Samuel Conner
:
These are certainly…
Samuel Conner → Andrew
:
This discussion is quite a…
Marc Taylor → Andrew
:
I am well aware that kyrios…
Andrew → Marc Taylor
:
I will start out by saying…
Marc Taylor → Andrew
:
I will start out by saying…
How Paul can proclaim one Lord Jesus Christ and not compromise Jewish monotheism
Andrew → Phil L.
:
Well put. I think that the…
Phil L. → Andrew
:
Yes, I agree.
I think one…
Andrew → Phil L.
:
Yes, I think it is a…
Phil L. → Andrew
:
Ok, so is the issue for…
Andrew → Rich
:
The main point was merely…
Marc Taylor → Andrew
:
When Paul affirmed that…
Rich → Andrew
:
Andrew,
I agree with some of…
Andrew → Phil L.
:
The argument is made in…
Andrew → Rich
:
Rich, this needs more…
Phil L. → Andrew
:
Does Bauckham offer any…
Rich → Andrew
:
Andrew,
hmmm, I thought the…
20 reasons for thinking that “Babylon the great” is Rome not Jerusalem
John Marstan → Andrew
:
Babylon is Babylon. You use…
Getting the mission of the church “right”: the whole point of justification
Andrew → Samuel Conner
:
I can’t see mainstream…
Samuel Conner → Andrew
:
Thank you, Andrew; this is…
Andrew → John Morehead
:
…post #MeToo, post …
John Morehead → Andrew
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To which I would add, post…
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P.OST
Content
All content
All comments
P.OSTOST: the book
Bible index
Theological terms in narrative-historical perspective
Reviews of books , etc.
Podcasts
Auf Deutsch
Synopsis of N.T. Wright's Christian Origins books (I-III)
Coronavirus
Method
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Contact me
Privacy policy
Follow
Get updates by email
On Podbean
On Facebook
Follow on Twitter
Feedly
RSS
Recent comments