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The question of whether the Bible teaches that the unsaved will suffer an eternity of conscious torment in the fires of hell after they die is not quite the hot topic it was a decade ago, when the first edition of this book came out, but it… (12 Jan 2021 | 1 comment)
I noticed recently that in response to the question “What are your favorite progressive Christian resources on the Book of Revelation?” on Twitter, a friend recommended my book The Coming of the Son of Man or “Really anything by Andrew… (8 Jan 2021 | 9 comments)
Here is a disappointing post to celebrate a disappointing Christmas—just a dreary list of previous Christmas posts. Something might pique your interest. I had neither the time nor the imagination to come up with a new piece. It’s even too cloudy and… (21 Dec 2020 | 1 comment)
I’m planning to do the occasional podcast interview with people doing mission in the Western secular context. This is the first one. I’ve got to know Lynsey and Stuart Gilmour through Communitas and I love listening to them talk about who they are… (18 Dec 2020 | 0 comments)
This is the audio version of a recent post on my blog. There’s a lot going on in the world right now. Climate change and ecological destruction is relatively slow and longer term, but it is likely to constitute an existential crisis on an… (18 Dec 2020 | 0 comments)
In our age of intense ecological anxiety, Paul’s sympathetic portrayal of creation as a suffering thing, yearning for liberation from its bondage to corruption (Rom. 8:19-22) has an obvious appeal. It’s a remarkable image, but how much modern… (10 Dec 2020 | 15 comments)
Jon Hallewell asks whether I have a list of scriptures that point to the first, second, and final horizons of New Testament eschatology. I do now. The diagram illustrates the three horizons model. I think that the narrative-historical method… (3 Dec 2020 | 5 comments)
The SBL annual meeting is happening online this year, of course. In a highly stimulating and persuasive presentation yesterday David Burnett argued for revisiting the thesis of D.A.S. Ravens that Luke uses the story of the anointing of Jesus by a… (1 Dec 2020 | 0 comments)
This is really just an appendix to the previous post on the two “ends” in Jesus’ apocalyptic discourse in Mark 13. I have summarised the development of thought, highlighting what seem to me to be the salient literary features, with a few brief… (25 Nov 2020 | 0 comments)
The question is a simple one. Does Jesus have one or two climactic events in mind when he speaks to his disciples about the future? Following on from his discussion of the “parable” of the sheep and goats, Ian Paul has posted a defence of Dick… (24 Nov 2020 | 1 comment)
Ian Paul has written a good piece on the sheep and goats passage in Matthew 25. He notes, rightly in my view, that the “least of these” are not the poor in general, and that it is not good Christians and bad non-Christians who are separated at the… (20 Nov 2020 | 15 comments)
I’ve been greatly enjoying an intermittent conversation with Tim Peebles of the Anvil Trust about the relation between kingdom and new creation or shalom themes in scripture. We both have trouble getting our point across succinctly, so my… (15 Nov 2020 | 0 comments)
The practical question that I’m trying to answer here is: how do we assess the effectiveness or validity of missional activity when the “product” is more qualitative than quantitative? Church growth models are proved effective if they result in… (11 Nov 2020 | 2 comments)
Prompted by an excellent podcast that I listened to yesterday discussing the relation between the kingdom of God and “shalom” in scripture, I want to look briefly at Isaiah 9:6-7. The passage speaks of the birth of a child who will sit on the… (6 Nov 2020 | 2 comments)
I work with an international mission organisation called Communitas. We have a small presence in the UK, and if anyone wants to know more about us, please get in touch. This is the personal background for the question that I want to address in a… (3 Nov 2020 | 14 comments)
The relevance of Psalm 107:28-29 for understanding Jesus’ imperious rebuke of the wind and waves is often noted: some went down to the sea in ships; the Lord “commanded and raised the stormy wind, which lifted up the waves of the sea”; they were… (26 Oct 2020 | 1 comment)
Speaking at Davos last year, David Attenborough said, “The Holocene has ended. The Garden of Eden is no more.” He makes the point again in the compelling new Netflix documentary A Life on Our Planet. The juxtaposition of terms from two very… (21 Oct 2020 | 0 comments)
Does Paul say that Christ is God in Romans 9:5? He speaks with candour about his anxiety regarding the future of Israel. He could wish himself “anathema from the Messiah” for the sake of his own race according to the flesh, of whom are “the glory… (14 Oct 2020 | 1 comment)
On The Gospel Coalition site Phil Thompson asks what Paul means when he says, “Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church” (Col… (11 Oct 2020 | 6 comments)
Andrew Bunt provides a quick and lucid overview of the argument of Oren Martin’s book Bound for the Promised Land: The land promise in God’s redemptive plan (2015). I have not read the book. Martin thinks—assuming that Bunt has understood… (8 Oct 2020 | 0 comments)