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(how to tell the biblical story
in a way that makes a difference)

About whom does the prophet say this?

In the famous “servant song” of Isaiah 52:13-53:12 the prophet describes a person who has suffered punishment because of the sins of Israel, and whose sufferings have had some sort of redemptive effect:

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all. (Is. 53:5–6; cf. 53:11-12)

Traditionally, this has been interpreted as a prophecy about Jesus, and the language of the passage is certainly applied to Jesus in the New Testament (e.g., Matt. 8:17; Jn. 12:38; Rom. 15:21; 1 Pet. 2:22-25).

1 Feb 2019

The Canaanite woman in Matthew’s story got the leftovers from the table at which the “children” of the household of Israel were being fed. She had no right to sit at the table, nor was any such right promised to her or her daughter; and it is clear that Jesus found her a distraction.

The earlier encounter...

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26 Jan 2019

When Jesus says that some people will “see the Son of Man coming in clouds with great power and glory” (Mk. 13:26), does he mean this literally—picking up on a recent comment? Does he expect people to look up to the sky and actually see a human figure descending to earth on a cloud, like Mary Poppins?

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21 Jan 2019

The story of the Canaanite woman (Matt. 15:21-28; cf. Mk. 7:24-30) has been going round in my head the last few days, partly because I have been marking a number of undergraduate essays comparing the two versions of the episode, partly because I happened across quite a good podcast in which Trevin Wax and Brandon...

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10 Jan 2019

One of the main arguments that I have been putting forward on this site is that modern evangelicalism needs to shift its weight from the rickety stool of theology or dogmatics, before it collapses, to the much more solid and reliable stool of history. What would this mean for how we understand things? First, we...

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1 Jan 2019

I want to begin the new year by exhorting “evangelicals”—that is, by my definition, Christians who think that the Bible is to be taken seriously—to get to grips with eschatology. Why not? It’s as good a time as any to pause and reflect on where things are going.

The traditional view is that the events...

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20 Dec 2018

In the beginning, which may have been either the beginning of creation or the beginning of new creation, or both, the Word was with God, and the Word in some sense was God. This is John’s reworking of a familiar Jewish Wisdom motif, probably with a view to linking it with the prevalent Hellenistic idea that the...

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14 Dec 2018

Carlton Wynne is assistant professor of systematic theology and apologetics at Westminster Theological Seminary and, therefore, not surprisingly believes that “as the eternal Son of the Father, Jesus Christ possesses the fullness of deity, including the attribute of omniscience”. But how are we to reconcile this...

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12 Dec 2018

What are we to make of Jesus’ saying that in the resurrection people will not marry or be given in marriage? I’ve been looking at Robert Song’s argument for covenant partnerships for gay and lesbian people in his book Covenant and Calling: Towards a Theology of Same-Sex Relationships. Marriage is...

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