Jesus, the gods, and the philosophers
According to the standard evangelical model Jesus died for the sins of the world, and ever since Pentecost the church has proclaimed this “good news” of personal salvation to the world and will continue to do so until Jesus returns. That model is at best a modern theological abstraction. What we actually encounter in scripture is the story of a people as it interacts throughout history with the nations. This story comes to a head in the New Testament in the foreseen clash between the churches and pagan Rome. This conflict is not mere historical background, to be discarded once the necessary beliefs have been prised from it. It is what the New Testament is all about. It is what we confess, it is how we understand ourselves.
I have been reading a couple of books recently that add considerable detail to the cultural and religious landscape in which this conflict took place: the first volume of NT Wright’s [amazon:978-0800626839:inline], and Charles Freeman’s very stimulating [amazon:978-1400033805:inline]. The diagram below attempts to capture—in grossly oversimplified fashion—the main lines and outcomes of the engagement.
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