Ed Dingess, who appears to be a Reformed apologist, has taken the trouble to add some polite and thoughtful comments to my post “Kenton Sparks: historical criticism and the virgin birth”. He makes some good points and raises some good questions about the narrative-historical approach to reading the New Testament, recognizing that it cuts across the grain of more traditional theological readings. He takes issue, however, with my suggestion that it is “difficult to maintain the view that the Jesus of the synoptic Gospels claimed to be God”:
The theme of the divinity of Christ is obvious, not only in the initial launch of Mark’s project which points us up to the coming of Israel’s God in the person of Jesus Christ, but also in the fact that it is carried on throughout the entire project itself.
I will address some of the broader issues relating to method and traditional theological readings in another post—I don’t want my approach to be understood as anti-trinitarian; I don’t think it is, fundamentally, anti-trinitarian. Here I want to consider the claim that the Old Testament quotations in Mark 1:2-4 introduce the theme of the divinity of Jesus. The theoretical discussion should not be pursued apart from a careful and unprejudiced reading of the texts.