The General Synod of the Church of England voted this week to pension off the devil, as The Telegraph puts it. The baptism service will no longer include a promise by parents and godparents to “renounce the devil and all his works” or in the language of a more modern version, “reject the devil and his rebellion against God”. Instead they will be asked to turn away from sin and stand bravely against evil, which is much more culturally appropriate and accessible. Supposedly.
As I read the New Testament, however, it seems that the devil was put out of business a long time ago. According to the book of Revelation, the devil was cast out of heaven by Michael and his angels some time after the ascension to stop him accusing Jewish Christians before the throne of God (Rev. 12:7-12). He then went off in diabolical frustration to make war against the churches in the Greek-Roman world (12:13-17). He did so by giving “his power and his throne and great authority” to the “beast” of Roman imperialism (Rev. 13:2): he inspired Rome’s sometimes savage persecution of the emerging Christian movement. The intensity of his opposition was down to the fact that “he knows his time is short” (12:12).