I’m trying very hard to like Greg Gilbert’s book Who is Jesus?, really I am, but he is a classic example of someone caught between two paradigms. On the one hand, he wants to take on board new perspectives arising out of biblical studies. On the other, he doesn’t want to let go of core Reformed-evangelical doctrinal commitments. He has set out boldly in search of biblical understanding but has brought so much theological baggage with him that he will have a hard time getting through the narrow exegetical gate that leads to the life of the narrative to come.
His identification of the prince of Tyre and king of Babylon with Satan is one example. I may, at some point, get on to his misrepresentation of Jesus in the Synoptic Gospels. But here I want to lodge a vigorous complaint against his interpretation of the episode in Genesis 2 when Adam names the woman.