Following the recent posts on “divine identity” christology, I have been urged to have a look at what N.T. Wright does with the argument in Paul and the Faithfulness of God.
Wright starts by tracing developments in Pauline christology in the modern era (644-53). The two competing “orthodoxies” of post-Enlightenment discourse have been: i) the reductionist view that Jesus was a great teacher who was mistakenly divinized by his followers at a later stage in a thoroughly Hellenistic context; and ii) the traditional Christian understanding of Jesus as simply God. In neither case is the proclamation of the coming kingdom of God taken into account. In the middle of the last century the dominant history-of-religions approach gave way to a new perspective that prioritized the Jewish origins and character of the New Testament. Within this new tradition opinion has divided between scholars who argue for an Early High Christology (Hurtado, Bauckham) and those who hold to a more “developmental” approach (Dunn, Casey, Vermes).