The piece I wrote last week on the difficulties that post-charismatics can have finding an honest place for the gifts of the Spirit in a justice-oriented “missional” framework provoked a rather aggrieved response from Michael Frost on Facebook. That appears to have been largely a matter of misunderstanding, for which I must take some responsibility. It was cleared up, more or less, in the comments. But as part of his response, in order to show that the missional movement has a strong pneumatology, Michael put up a series of excerpts from his chapter in a book called Following Fire, edited by Cheryl Catford. There is much in this material that seems uncontroversial—or perhaps better, controversial in a good way. This paragraph, for example, sums up rather well at least part of what I was trying to say in my misunderstood post:
But if the Holy Spirit is present in a local congregation then surely he would be saying more to us than that we are loved by the Father. Certainly the Spirit’s work is that of building up the assurance of the individual disciple, but we must adopt a stance that reckons the Spirit’s voice also calls us to champion justice, to demonstrate mercy and to announce the Lordship of Jesus and that these callings have practical, local outworkings.
But one section stands out—to my mind—as being seriously problematic if we are going to maintain continuity with a biblical understanding of the Spirit and mission. Under the heading “The Spirit Beyond the Church” Michael makes the following assertions….