I did a couple of podcast episodes recently with David Capes for The Stone Chapel Podcasts, talking about my book In the Form of a God: The Pre-existence of the Exalted Christ in Paul.
Episode 140 “In the Form of A God” with Andrew Perriman, Part 1
Episode 141 “In The Form of A God… (23 May 2023 | 0 comments)
It is easy to visualise the traditional interpretation of Philippians 2:6-11 as a downward parabola or u-bend: Christ existed in heaven from eternity “in the form of God”; he descended into the world, becoming man and dying on the cross; then he is raised from the dead and restored to his position… (15 May 2023 | 6 comments)
This is a dull, and frankly unnecessary, technical note on the genitive construction with a preposition en morphēi theou (ἐν μορφῇ θεοῦ) in Philippians 2:6. I’ve had to look at this a bit more closely following a rather disjointed conversation with someone on Twitter who had different… (8 May 2023 | 12 comments)
John Baumberger has a question about my translation of en morphē theou in Philippians 2:6 as “in the form of a god.” He takes issue with the indefinite construction on a couple of grounds:
1. The word theos ‘without the definite article almost always refers to God himself (… (1 May 2023 | 5 comments)
The famous passage about Christ in Philippians 2:6-11 is usually described as a “hymn,” and is usually taken to celebrate the inverted parabola of Christ’s descent from heaven, his incarnation as man, the nadir of his death on the cross, followed by his return to heaven and exaltation to a position… (24 Apr 2023 | 9 comments)
A couple of days after my Transfigured interview, Sam Tideman recorded a conversation with Mike Bird about his book Jesus among the gods: Early Christology in the Greco-Roman World. Mike does a really good job of painting in the neglected pagan religious background to the evolution of… (24 Jan 2023 | 1 comment)
Seventeen hundred years after the conversion of the Roman Empire, with European Christendom and its offshoots rapidly becoming things of the past, the common opinion—not least among Christians—is no doubt that the whole thing was a massive mistake. I take the somewhat contrary (with the stress on… (15 Jan 2023 | 7 comments)
My book In the Form of a God: The Pre-existence of the Exalted Christ in Paul has been available for a little while now, from the publisher and other major sources, both in print and as an ebook (Nook, Kindle). Here I want to give a bit more of a sense of what the book is about and… (30 Nov 2022 | 5 comments)
I am coming to think that the current mainstream view regarding “image of God” in Genesis 1:26-27 is mistaken. The consensus is that behind the expression is the idea that God is king, that he rules the cosmos, and that he has delegated some part of that benign and constructive rule to men and… (23 Nov 2022 | 4 comments)
“It is a conviction of the church,” Matthew Malcolm writes in From Hermeneutics to Exegesis, “that it shares the same redemptive-historical location as the first recipients of the New Testament documents” (61). That is an important observation, but I think that the conviction is misguided… (15 Nov 2022 | 0 comments)
Jamie Davies makes J. Louis Martyn the pivot point of his retrospective summary of the history of modern investigations into the thought of the “apocalyptic Paul.” Martyn is the terminus ad quem of the longer history of research going back to Johannes Weiss and the terminus a quo… (17 Aug 2022 | 2 comments)
In the second chapter of The Apocalyptic Paul: Retrospect and Prospect, Jamie Davies introduces what is effectively a “school” of modern interpreters who have built on J. Louis Martyn’s account of Paul’s apocalyptic thought: Martinus de Boer, Leander Keck, Alexandra Brown, Beverly Gaventa… (9 Aug 2022 | 1 comment)
Jamie Davies’ book The Apocalyptic Paul: Retrospect and Prospect comes in two parts: a look back down the long road that has led to attempts to assimilate the “apocalyptic Paul” into systematic theologies, and a look forward to see where that road might take us next. I’m not sure how far I… (2 Aug 2022 | 0 comments)
In their book Practices for the Refounding of God’s People: The Missional Challenge of the West (2018), Alan Roxburgh and Martin Robinson first offer a rather pessimistic analysis of the consequences of modernity’s “wager” (the metaphor is Adam Seligman’s) in letting go of its Christian… (2 May 2022 | 14 comments)
It is clear from reading recent books on missional church that a missional theology needs to extend in two directions. It needs to extend in a social direction to encompass the existence of churches as communities interacting with societies; and it needs to give an account of the… (31 Jan 2022 | 0 comments)
If you’re looking for a primer on missional theology, John Franke’s Missional Theology: An Introduction is not a bad option. It’s clearly presented and to the point, with just five chapters on “Missional God,” “Missional Church,” “Missional Theology,” “Missional Multiplicity,” and “… (27 Jan 2022 | 0 comments)
John Franke’s Missional Theology: An Introduction starts with the idea associated with Karl Barth and the missiologist Karl Hartenstein that the biblical God is in his very nature a missional God. Mission is not primarily what the church does; it is what God does, expressed most fully in… (25 Jan 2022 | 0 comments)
Thom Stark’s book The Human Faces of God: What Scripture Reveals When it Gets God Wrong is an attack on the doctrine of inerrancy—or perhaps better, an attempt to reframe the problem of biblical errancy. In chapter 8, which is the only chapter I’ve read so far, he argues that Jesus… (16 Aug 2021 | 9 comments)
Stefan Paas is a Dutch missiologist. Pilgrims and Priests: Christian Mission in a Post-Christian Society (2019) is a modified English version of a book originally published in Dutch. It is his attempt to answer the “big question” that logically precedes any missiological enquiry, namely, “… (13 Jul 2021 | 2 comments)
I happened to come across an article by Darrell Hannah called “The Throne of His Glory: The Divine Throne and Heavenly Mediators in Revelation and the Similitudes of Enoch.”1
Very interesting, I thought. A bit convoluted for a blog post, but very interesting. I won’t dwell too much on the… (6 May 2021 | 0 comments)
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