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P.OST
How to tell the biblical story in a way that makes a difference

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James Mercer: Thank you Andrew. My…
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Recent posts

What was the name which is above every name? (0 comments)
Patriarchy and the (not) naming of the woman by Adam (2 comments)
Isaiah saw the glory of Jesus and spoke of him (0 comments)
Why we need a sort of Pentecostal eschatology today (0 comments)
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Index of charts and diagrams

The cosmograph of Philippians 2:6-11
The two stories of Easter week
In the fullness of time
Rethinking monotheism
Rieff's three phases of historical culture
The rebellion of the angels in 1 Enoch and the New Testament
APEST and the rise and fall of Western Christendom
Kingdoms temporal and spiritual
The two descents of the holy city, new Jerusalem
Our multi-storied universe
Horizons of hope
Progressive Christianity and the narrative-historical method
The groaning of creation
The horizons of New Testament eschatology and the narrow road leading to the life of the age to come
Mapping the internal and external crises of the kingdom of God
Church in the Anthropocene
Is Europe Christian?
The biblical story and climate catastrophe
Where we start from, and where we are going
The rise and fall of Western Christendom
Bumpy and flat eschatology
Prophecy and history
Zipping up eschatology and history
The rise and fall of European Christendom
Redemption in history
Every knee shall bow
The multi-layered existence of the people of God
Interpreting the second coming of Jesus
The inclusion of Gentiles in the salvation of Israel
Off the map of the biblical narrative

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Jamie Davies on the apocalyptic Paul: the J. Louis Martyn school

Recent comments

Sin and the gospel re-explained

  • James Mercer → Andrew: Thank you Andrew. My… ✶
  • Samuel Conner → Andrew: Thank you, Andrew. Regarding… ✶

New CBQ article: the fullness of time and the present evil age

  • Samuel Conner → Andrew: Thank you, Andrew.  Somehow…

Is Jesus included in the “divine identity” in 1 Corinthians 8:6?

  • William J Schlegel → Andrew: What obvious desperation…

What’s wrong with the “Romans Road” to salvation?

  • Andrew → Travis Stopher: Yes, but more important, I…
  • Travis Stopher → Andrew: I feel like the Romans Road…

The downs and ups of Philippians 2:6-11

  • Andrew → cato1006: I didn’t cover the second…
  • cato1006 → Andrew: Hello brother Perriman, Is…

Patriarchy and the (not) naming of the woman by Adam

  • Andrew → Frankly Frank: You have a point. It has…
  • Frankly Frank → Andrew: Sounds like the same old…

“My Lord and my God!” Is this theology or rhetoric?

  • Sean Kasabuske → Andrew: “So the kyrios form doesn’t…

My reading of the Philippians encomium visualised

  • davo → Andrew: Hi Andrew, This above, IMO,…
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A narrative-historical approach in books

In the Form of a God
Hell and Heaven in Narrative Perspective
End of Story
Future of the People of God
Re:mission
The Coming of the Son of Man
  • P.OST
  • Content
    • All content
    • All comments
    • P.OSTOST: the book
    • Index of Bible references
    • Theological terms in narrative-historical perspective
    • Reviews of books, etc.
    • Podcasts and videos
    • Index of charts
    • Auf Deutsch
  • Climate crisis
  • Method
    • The narrative premise of a post-Christendom theology
    • Answers to questions about the narrative-historical method
    • New year, new attempt to explain what this blog is all about
    • Could you please help me understand the practical consequences…?
    • The narrative-historical method—an outline
    • Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
    • The narrative-historical reading of the New Testament: what’s in it for me?
  • About
    • Andrew Perriman
    • Contact me
    • Privacy policy
  • Follow
    • Get updates by email
    • On Podbean
    • On Facebook
    • Follow on Twitter
    • Feedly
    • RSS
  • Search