We screened the People’s Emergency Briefing film in the week before this message, so the climate crisis loomed menacingly. In the film, Jennifer Saunders of Absolutely Fabulous fame asks a good question: “What’s the matter with us?” What is the matter with us as a civilisation?

There is no eco-crisis in the New Testament, but we often read Romans 8:19-21 as an expression of Paul’s conviction that the whole of creation will eventually be set free from the consequences of the fall of humanity.

I think that misses the point.

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For most of us, subjectively, the everyday experience of being human probably hasn’t changed very much, but we may be aware of a storm of questions blowing furiously outside the house, rattling the windows and loosening tiles. What does it mean to be male and female? What is a “normal” state of… ()
The consumption of the planet’s resources—food, land, natural materials, fossil fuels—and the failure to deal with the waste products are central characteristics of modern societies. Scientific progress, technological ingenuity, and cheap energy have produced a massive acceleration in consumption… ()
In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as… ()
The term “polycrisis” gets used a lot these days to name a peculiar consequence of globalisation: the collision of expanding systems in shock—energy, climate, geo-politics, finance, etc., with AI accelerating the chaos—in a confined planetary space. ( | 2 comments)
In the last paragraph of the Gospel of Matthew, the risen Jesus is “worshipped” by his disciples, whom he sends into the world to baptise new disciples “in the name of Father and of the Son and of the Holy Spirit” (Matt. 28:16-20). This has been a foundational text both for global mission (the “… ( | 1 comment)
In chapter three of Jesus and the Powers, N. T. Wright and Michael Bird explain how they understand the “powers” of the book’s title. They are “what we would call ‘earthly’ or ‘political’ rulers and what we might call any ‘non-human’ or ‘supernatural’ quasi-personal ‘forces’ that stand… ()
At the end of chapter one of their book Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terror and Dysfunctional Democracies, Wright and Bird make—or one or the other of them makes—the important point that the end of one story is also the beginning of another… ()