Jamie Davies makes J. Louis Martyn the pivot point of his retrospective summary of the history of modern investigations into the thought of the “apocalyptic Paul.” Martyn is the terminus ad quem of the longer history of research going back to Johannes Weiss and the terminus a quo of two more recent developments: a loosely defined school of Pauline interpreters and an endeavour to work out the implications of the New Testament research for systematic theology, which is the subject of the third chapter of Davies’ book The Apocalyptic Paul: Retrospect and Prospect.
P.OSTOST
In the second chapter of The Apocalyptic Paul: Retrospect and Prospect, Jamie Davies introduces what is effectively a “school” of modern interpreters who have built on J. Louis Martyn’s account of Paul’s apocalyptic thought: Martinus de Boer, Leander Keck, Alexandra Brown, Beverly Gaventa… (9 Aug 2022 | 0 comments)
Jamie Davies’ book The Apocalyptic Paul: Retrospect and Prospect comes in two parts: a look back down the long road that has led to attempts to assimilate the “apocalyptic Paul” into systematic theologies, and a look forward to see where that road might take us next. I’m not sure how far I… (2 Aug 2022 | 0 comments)
I asked in the previous post about blaming Bathsheba, “If it was a rape, why isn’t it presented as a rape?” James McGrath asks to the contrary, if we call Amnon’s assault of Tamar “rape,” why do we not apply the same category to David’s sexual encounter with Bathsheba? “Where in the story is… (21 Jul 2022 | 3 comments)
James McGrath made this comment in response to my treatment of Bathsheba’s bathing in my previous two posts (see the links below):
I found myself unable to keep reading after you blamed Bathsheba for washing herself after the end of her menstruation as the Law mandates, in a place that… (19 Jul 2022 | 3 comments)
In response to the last post asking whether David raped Bathsheba a couple of online commentaries defending the rape interpretation were flagged up on Facebook: David’s Rape of Bathsheba and Murder of Uriah (2 Samuel 11-12) by the Theology of Work Project, and Restoring Bathsheba, a sermon by Wil… (18 Jul 2022 | 3 comments)
Reading parts of a recent bad-tempered Twitter row about David and Bathsheba, I began to wonder whether Bathsheba is to be regarded in any sense as responsible for the turn of events. I was told that “she was really asking for it” interpretations are wildly inappropriate fantasies and that I should… (14 Jul 2022 | 15 comments)
I have two preliminary points to make from a biblical perspective.
First, the story of Jesus and the early church as told in the New Testament is not a departure from the story of Israel. On the contrary, we must insist that it is much closer in presuppositions, outlook, and expectations to… (6 Jul 2022 | 1 comment)
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