(how to tell the biblical story
in a way that makes a difference)

Stephen Burnhope: Atonement and the New Perspective

One of the main arguments that I have been putting forward on this site is that modern evangelicalism needs to shift its weight from the rickety stool of theology or dogmatics, before it collapses, to the much more solid and reliable stool of history. What would this mean for how we understand things? First, we would read the New Testament as a narrative testimony to the historical experience and perspective of a messianic Jewish movement in the first century. Secondly, we would determine the present life and mission of the church not dogmatically—as though a fuzzy, grainy, blotchy and easily misinterpreted snapshot of the first century church could reasonably serve as a template throughout the rest of human history—but as an extension of that narrative.

1 Jan 2019

I want to begin the new year by exhorting “evangelicals”—that is, by my definition, Christians who think that the Bible is to be taken seriously—to get to grips with eschatology. Why not? It’s as good a time as any to pause and reflect on where things are going.

The traditional view is that the events...

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20 Dec 2018

In the beginning, which may have been either the beginning of creation or the beginning of new creation, or both, the Word was with God, and the Word in some sense was God. This is John’s reworking of a familiar Jewish Wisdom motif, probably with a view to linking it with the prevalent Hellenistic idea that the...

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14 Dec 2018

Carlton Wynne is assistant professor of systematic theology and apologetics at Westminster Theological Seminary and, therefore, not surprisingly believes that “as the eternal Son of the Father, Jesus Christ possesses the fullness of deity, including the attribute of omniscience”. But how are we to reconcile this...

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12 Dec 2018

What are we to make of Jesus’ saying that in the resurrection people will not marry or be given in marriage? I’ve been looking at Robert Song’s argument for covenant partnerships for gay and lesbian people in his book Covenant and Calling: Towards a Theology of Same-Sex Relationships. Marriage is...

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6 Dec 2018

I am arguing on this site for a major shift in the way that the church reads the New Testament and presents its significant content. Most churches today start from a theological tradition and, wittingly or otherwise, read the New Testament for the purpose of explaining, elaborating upon and defending that...

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29 Nov 2018

Since John’s christology has been under discussion recently (see “Why did the Jews accuse Jesus of making himself equal to God?” and “Before Abraham was, I am”), and since I will be preaching on the Word which became flesh as the first in an Advent series this Sunday, I’ve scraped together some thoughts on the...

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26 Nov 2018

My assumption has always been that we have a “higher” christology in the Gospel of John than we do in the Synoptic Gospels, but I’m beginning to have my doubts. I argued last week that when Jesus is accused by the Jews of making himself equal to God or making himself God (Jn. 5:17-18; 10:33), his response, in...

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20 Nov 2018

I think we have to allow that John’s Gospel differs from the Synoptic Gospels in this fundamental respect: it is not an attempt to remember the historical Jesus; it is an attempt to restate the significance of the historical Jesus from a later theological vantage point, shaped in particular by a bitter...

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