The controlling New Testament story about the resurrected Jesus is that he is seated at the right hand of the Father, having received authority to judge and rule over the nations. The thought runs from his words to Caiaphas (Matt. 26:64; Lk. 22:69), through the preaching first of the early church in Jerusalem (Acts 2:33-34; 5:31; 7:56), then of the apostles in the Greek-Roman world (Rom. 8:34; Eph. 1:20; Col. 3:1; Heb. 1:3; 12:2), to John’s climactic vision of the martyrs reigning with Christ, at the right hand of God, throughout the coming ages (Rev. 20:4). Behind it lies the influential and highly “political” promise made to Israel’s king in Psalm 110:
The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies! (Ps. 110:1-2)
This is not, by and large, the story that modern evangelicalism tells. The modern evangelical Jesus spends most of his time not sitting at the right hand of God but living in the heart of the believer; and a person is converted to this faith by explicitly inviting Jesus into his or her heart.