Actually, I’ve lost track of how many times I’ve attempted to schematize the relationship between history and theology. But I think it is central to the current theological task, so another attempt won’t go amiss. Modern evangelical theology is largely an abstraction. It is a very basic abstraction, very communicable, in many ways very appealing, and it can have a powerful impact on people’s lives. But a price has been paid for this accommodation to the narrow, privatized domain of modern religiosity.
First, it has made it very difficult for us to read scripture well, because the whole chaotic, glorious thing has somehow to be chopped up, pared down, allegorized, and in various ways misinterpreted in order to fit into a very small conceptual box.
Secondly, we have a very weak grasp of what is in fact the central narrative element in the Bible—the concrete historical existence of a people called in Abraham, in reaction against socially constructed blasphemy, to be a corporate, visible and credible witness to the full reality of new creation. In my view, this is why we find it so hard to integrate social and environmental values into our life and witness.