The “gospel” today comes in two main user-friendly varieties. There is a “hard” version, which says that we are sinners subject to wrath, but Jesus died for our sins so that we may have eternal life with God. And there is a “soft” version, which says simply, with a big smile, that God is love. For those who prefer their faith celebrity-driven, Mark Driscoll would represent the former, Rob Bell the latter.
A third option, however, has recently emerged—or better re-emerged—promoted not by pastors or evangelists but by scholars; and since scholars are modest, self-effacing people, those who prefer their faith celebrity-driven will just have to be disappointed. The third option is that the New Testament gospel is not in the first place a personal but a political message which may be succinctly stated in the form “Jesus is Lord (and Caesar is not)”. The early Christian movement was by no means anarchist (cf. Rom. 13:1-7), but it was in a profound sense dissident, finally answerable to a king in heaven rather than a king in Rome. It was a political stance that would change the ancient world.