We screened the People’s Emergency Briefing film in the week before this message, so the climate crisis loomed menacingly. In the film, Jennifer Saunders of Absolutely Fabulous fame asks a good question: “What’s the matter with us?” What is the matter with us as a civilisation?

There is no eco-crisis in the New Testament, but we often read Romans 8:19-21 as an expression of Paul’s conviction that the whole of creation will eventually be set free from the consequences of the fall of humanity.

I think that misses the point.

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The question came up in yet another long and fraught debate about the divinity of Jesus whether belief that Jesus is God is required for salvation. Reference was made to an article by C. Michael Patton, who thinks that the following beliefs are essential for salvation: belief in God, in Christ… ( | 17 comments)
In a perceptive comment in which he recommends consideration of Abraham Heschel’s “theology of Pathos”, Mark Nieweg draws attention to what he sees as a fundamental dilemma or paradox at the heart of the consistent narrative-historical approach to reading the New Testament.I have actually… ( | 20 comments)
Ed Dingess, who appears to be a Reformed apologist, has taken the trouble to add some polite and thoughtful comments to my post “Kenton Sparks: historical criticism and the virgin birth”. He makes some good points and raises some good questions about the narrative-historical approach to reading the… ( | 168 comments)
John Piper thinks that 1 Corinthians 1:30 “stands as a signal pointing to the righteousness of Christ that becomes ours when we are united to him by God through faith”. He is pleased to be able to quote Tom Wright’s “concession” to the Reformed view regarding this text: It is the only… ( | 2 comments)
Some pertinent questions were asked by Jon and Geoff in the comments in response to my last post on Wright and White on the “righteousness of God” in 2 Corinthians 5:21. This is an extended answer to them. The questions overlap a little, so I may be repeating myself in a couple of places.It may… ( | 26 comments)
Driving back from visiting my mother yesterday I listened to a Premier Radio podcast of Tom Wright and James White debating the meaning of “justification” in Paul. It’s a difficult and rather disjointed conversation—Justin Brierley was clearly struggling to keep his head above water—but… ( | 17 comments)
Ian Paul wonders whether it’s not the besieging Roman army that will be at the closed gates of Jerusalem rather than the Son of Man, who will be “coming on the clouds of heaven” rather than entering by the gates. His interpretation would fit the historical thesis well, but I’m not sure… ( | 2 comments)