We screened the People’s Emergency Briefing film in the week before this message, so the climate crisis loomed menacingly. In the film, Jennifer Saunders of Absolutely Fabulous fame asks a good question: “What’s the matter with us?” What is the matter with us as a civilisation?

There is no eco-crisis in the New Testament, but we often read Romans 8:19-21 as an expression of Paul’s conviction that the whole of creation will eventually be set free from the consequences of the fall of humanity.

I think that misses the historical point.

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For reasons which I won’t disclose, I have been working through a doctrine course of a distinctly Reformed hue. If the church is convinced that it needs such a thing as a “doctrine course”, Reformed or otherwise, then this is by no means a bad one. But for me it has highlighted again the fact… ( | 14 comments)
The history of biblical interpretation is a tale of two cities—not London and Paris (Dickens), or even Jerusalem and Athens (Tertullian), but Alexandria and Antioch. In the third and fourth centuries Alexandria stood for an allegorizing approach to interpretation that sought to maximize the… ( | 12 comments)
This is a much debated passage, a good part of the discussion having to do with the question of whether it reflects a “high christology”. Is Jesus presented here as a preexisting divine figure who becomes incarnate as man, who dies (for the sins of the world), and who then is re-identified with the… ( | 19 comments)
I have long harboured the suspicion that in certain respects, in certain habits of thought, modern evangelicalism has more in common with second century Gnosticism than with first century Christianity. I accept that the analogy is impressionistic and cannot be pushed very far, but I still think… ( | 15 comments)
Calvinism is right to highlight the biblical rhetoric of election, foreknowledge and predetermination. It is wrong, however, in its understanding of the narrative in which that rhetoric is deployed; it is wrong about the purpose of election. Reformed orthodoxy claims that election is an… ( | 11 comments)
Paul says that the God who has given the Spirit to his people, chose (exelexato) us in him before the construction of the world (1:4), pre-appointed (proorisas, prooristhentes) us for adoption and to be “for the praise of his glory” (1:5, 11-12). ()
Context is everything. Take Paul’s highly rhetorical statement out of context, separate it from friends and family, subject it to solitary confinement throughout long periods of cultural change, beat it about the head a bit, interrogate it mercilessly from behind the blinding light of a… ( | 7 comments)