We screened the People’s Emergency Briefing film in the week before this message, so the climate crisis loomed menacingly. In the film, Jennifer Saunders of Absolutely Fabulous fame asks a good question: “What’s the matter with us?” What is the matter with us as a civilisation?

There is no eco-crisis in the New Testament, but we often read Romans 8:19-21 as an expression of Paul’s conviction that the whole of creation will eventually be set free from the consequences of the fall of humanity.

I think that misses the historical point.

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In a comment on the first of my true-meaning-of-Luke’s-Christmas posts my old friend Rogier asks whether the argument about judgment has not been overstated: I raise this with you, because in so many of our conversations it seems like you interpret much of the gospel and the Jesus-story… ()
Embedded in the familiar story of the birth of Jesus in Luke’s Gospel are a number of resonant prophetic and poetic statements: the announcements to Zechariah and Mary, Mary’s Magnificat, Zechariah’s Benedictus, and the angel’s message to the shepherds. They interpret the… ()
During the reign of the god and saviour Caesar Augustus Joseph and Mary travelled from Nazareth to Bethlehem in order to be registered. While they were there, Mary gave birth to a son. She wrapped him in old cloths and put him in a feeding trough where the animals were kept because the house was… ()
The Benedictus of Zechariah, like Mary’s Magnificat, is a pastiche of Old Testament phrases and imagery celebrating the fact that the God of Israel is acting to transform the socio-political circumstances of his people. A previous commentary post from Christmas 2006 lists the most obvious… ()
Mary’s extraordinary hymn of praise to God her saviour gives us an excellent opportunity to consider the question of the relation between the individual and the national in Luke’s Christmas narrative. The point I have been trying to make in these Christmas posts is that the true-meaning… ( | 2 comments)
Six months later the angel is back. According to Luke’s matter-of-fact account Gabriel is sent from God to a city in Galilee called Nazareth. She is a virgin engaged to a man from the house of David called Joseph. The girl’s name is Mary. With the customary angelic formalities Gabriel… ( | 2 comments)
A couple of statements that I heard in church last week have stuck in my head (along with the tune of the little drummer boy, which I now can’t get rid of). The first was in a song by someone whose name I forget that was played during the collection—a ludicrous line about the little boy Jesus… ( | 15 comments)