We screened the People’s Emergency Briefing film in the week before this message, so the climate crisis loomed menacingly. In the film, Jennifer Saunders of Absolutely Fabulous fame asks a good question: “What’s the matter with us?” What is the matter with us as a civilisation?

There is no eco-crisis in the New Testament, but we often read Romans 8:19-21 as an expression of Paul’s conviction that the whole of creation will eventually be set free from the consequences of the fall of humanity.

I think that misses the historical point.

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Not least at this time of year we bring a lot of conventional expectations to the reading of the prologue to John’s Gospel. We hear a familiar story of God sending his pre-existent Son into the world so that people might believe in him and become “children of God”. In order to sustain that… ( | 15 comments)
Frank Viola has an interesting interview with “New Testament Scholar Scot McKnight”, who is all over the place at the moment, about his book One.Life: Jesus Calls, We Follow. Scot makes the point in the interview that it is impossible to do justice to the book in such a short space—… ()
In one of his Q&R posts Brian McLaren responds to the question: “I appreciate your person and work, but why are you still an evangelical, emergent or not?” The argument, for the most part, is that evangelicalism is Brian’s heritage and that he has had no compelling reason so far to… ( | 1 comment)
For some unaccountable reason Michael Jackson's The Little Drummer Boy has always been one of my favourite Christmas songs. I make no apologies. But the video for this version of the song by Bob Dylan from last year, which I found on Francis Beckwith's blog, is rather more poignant—in an oddly… ( | 2 comments)
I sometimes use the term “post-eschatological” with reference to the situation of the people of God after the major eschatological horizons of the Jewish war and the victory of the community in Christ over Greek-Roman paganism. This is a little misleading, but it is meant to take account of… ( | 1 comment)
I have argued both in The Coming of the Son of  Man and in The Future of the People of God that the foreseen clash with Greek-Roman paganism and the suffering and vindication of the early church constitute the determinative trajectory of Pauline eschatology. Jim Hoag points… ()
I referred a couple of days back to an old interview done by James M. Hamilton with Justin Hardin (seemingly now tutor in New Testament at Wycliffe Hall, Oxford) in which Hardin discusses the extent to which Paul was consciously engaging with the Roman imperial cult. I want to go back to it… ( | 3 comments)