The little book Why Jesus? is part of the materials for the Alpha Course. In it, Nicky Gumbel writes:

Jesus is the only man who has ever chosen to be born, and he is one of the few who has chosen to die. He said that the entire reason for his coming was to die for us. He came ‘to give his life as a ransom for many’ (Mark 10:45).

To say that Jesus is “the only man who has ever chosen to be born” is faintly ridiculous even on high christological terms. The only possible New Testament support for it is the idea expressed in Philippians 2:6 that he did not grasp at a certain type of being equal to God or a god, my views on which can be found here.

3 comments | Read more...
Jesus tells the disciples to choose a difficult road leading to life rather than an easy road leading to destruction. The basic question to be addressed here is this: Is this a choice exclusively for the community of his followers in the context of first century Judaism, or does Jesus have in mind… ( | 5 comments)
Here is a good example of the sort of tight corner that a historical reading of New Testament eschatology can get us into. The Lord’s prayer is a central element in our formal and informal liturgies. We assume that it is timeless: we imagine that we pray it in the same way and for the same… ()
The beatitude is a common Jewish literary form, found widely in biblical and post-biblical writings. Essentially, it is an affirmation of those who have gained divine approval or of a way of life that will ensure divine approval: a man is blessed, for example, if he fears the Lord or delights in… ()
The announcement that Jesus will ‘save his people from their sins’ is followed immediately by the reference to the prophecy in Isaiah about a virgin or young woman who will bear a son whose name will be Immanuel (Isaiah 7:14). ()
Joseph is told by the angel that the boy will be called Jesus because ‘he will save his people from their sins’. We expect the Christmas story to have universal relevance, good news for all mankind, but the message here is only that Jesus will be Israel’s saviour: he will save … ()
The Christmas stories have to do more with Jesus as Messiah than with the incarnation. There is no suggestion that only in this way could he be sinless, etc.; it is not taken as an argument for Jesus’ divinity. Rather the virgin birth is a ‘sign’ to Joseph (the reference to the prophecy occurs in… ()
This passage has traditionally been understood to describe an end-of-history coming of Jesus to take the church to heaven to be with God. It needs to be read, however, with a strong awareness of the historical setting, on the one hand, and of the nature of the prophetic language, on the other. If… ( | 2 comments)