Vessels of wrath prepared for destruction

This is a rather technical examination of Jason Staples’ argument in Paul and the Resurrection of Israel: Jews, Former Gentiles, Israelites that when Paul speaks of Israel as “vessels of wrath,” he does not mean that the people are are the objects of God’s wrath; rather they are the instruments of God’s redemptive purposes. My view has been that Paul is saying that part of Israel really has become liable to destruction—much as Jesus foresaw destruction coming upon Jerusalem and the temple. But perhaps I’ve got it wrong.

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How do we measure the effectiveness of the missional church? Part 2
The practical question that I’m trying to answer here is: how do we assess the effectiveness or validity of missional activity when the “product” is more qualitative than quantitative? Church growth models are proved effective if they result in larger churches or the multiplication of churches. The… ( | 2 comments)
The difference between “kingdom of God” and “shalom”
Prompted by an excellent podcast that I listened to yesterday discussing the relation between the kingdom of God and “shalom” in scripture, I want to look briefly at Isaiah 9:6-7. The passage speaks of the birth of a child who will sit on the throne of David, saying that “of the abundance of… ( | 2 comments)
How do we measure the effectiveness of the missional church? Part 1
I work with an international mission organisation called Communitas. We have a small presence in the UK, and if anyone wants to know more about us, please get in touch. This is the personal background for the question that I want to address in a couple of posts: how do we measure the … ( | 14 comments)
Jesus and Jonah at sea: what the disciples learned
The relevance of Psalm 107:28-29 for understanding Jesus’ imperious rebuke of the wind and waves is often noted: some went down to the sea in ships; the Lord “commanded and raised the stormy wind, which lifted up the waves of the sea”; they were terrified and cried out to the Lord, and he “made the… ( | 2 comments)
The ends of the ages: church in the Anthropocene
Speaking at Davos last year, David Attenborough said, “The Holocene has ended. The Garden of Eden is no more.” He makes the point again in the compelling new Netflix documentary A Life on Our Planet. The juxtaposition of terms from two very different fields of discourse is intriguing. Can we do… ( | 18 comments)
What was Paul thinking when he wrote “Christ… the one being over all, God, blessed for the ages” (Rom. 9:5)?
Does Paul say that Christ is God in Romans 9:5? He speaks with candour about his anxiety regarding the future of Israel. He could wish himself “anathema from the Messiah” for the sake of his own race according to the flesh, of whom are “the glory and the covenants and the giving of the Law and the… ( | 1 comment)
The shortfall in Christ’s sufferings: mystical union, messianic woes, the hardships of evangelism, or none of the above?
On The Gospel Coalition site Phil Thompson asks what Paul means when he says, “Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church” (Col. 1:24). How could anything be lacking in Christ’s… ( | 6 comments)