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How to tell the biblical story in a way that makes a difference
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I do wonder why paul would…
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Hi Andrew, so would you…
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Luke’s genealogy shows that…
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Auf Deutsch
Romans
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The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Pre-existence
Did Jesus not seize at divine honours (Philippians 2:6)?
19 May 2025
Can
morphē theou
signify the nature, being, or essence of God?
29 Apr 2025
Has Ruben A. Bühner solved the
morphē theou
problem?
31 Mar 2025
In the form of a god: Jesus and Dionysus
12 Mar 2025
Psalms of Solomon and Romans 1:1-17: The “Son of God” and the identity of Jesus
3 Jun 2024
Interview with Sean Finnegan about In the Form of a God
5 Nov 2023
Isaiah saw the glory of Jesus and spoke of him
17 Jul 2023
Stone Chapel podcast with David Capes
23 May 2023
Subscribe to Pre-existence
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
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On X
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