We screened the People’s Emergency Briefing film in the week before this message, so the climate crisis loomed menacingly. In the film, Jennifer Saunders of Absolutely Fabulous fame asks a good question: “What’s the matter with us?” What is the matter with us as a civilisation?

There is no eco-crisis in the New Testament, but we often read Romans 8:19-21 as an expression of Paul’s conviction that the whole of creation will eventually be set free from the consequences of the fall of humanity.

I think that misses the historical point.

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Following the lengthy debate with Gustavo about Mark 13, I want to try to summarize what seem to me to be the main reasons for doubting that there is a fundamental shift in timeframe between Jesus’ prediction of events leading up to the desolation of the temple and the flight of the disciples left… ()
I wonder if we’re right to be quite so leery of the punishment aspect of the cross. I guess a lot of it has to do with not wanting to attribute vindictiveness, cruelty to God. Jesus’ death was an anticipation of the punishment of Israel – I suggest in my book on Romans that in Romans 8:3,… ()
Gustavo Martin’s excellent (though rather technical) Biblica essay on ‘Procedural Register in the Olivet Discourse’ has prompted me to look again at the place of the ‘Son of man’ section in Jesus’ prediction of future events in Mark 13. Martin’s main argument is that there is a… ( | 10 comments)
There is a classic image of Jesus that has predominated in Christian artistic traditions – a tall figure with long wavy, almost effeminate hair (because he’s worth it!) and beard, sorrowful eyes, white robe, and the original Jesus sandals. We do not imagine that this representation amounts to… ()
The rambling Anglican Ordinand Jon Swales has drawn attention to a Themelios review of N.T. Wright’s Justification: Paul’s Vision and God’s Plan, which was Wright’s response to John Piper’s critique of his attack on the Reformed understanding of justification. It gets more… ( | 1 comment)
The story of the martyrdom of James, the brother of Jesus, casts an interesting light on how the early church in Jerusalem understood its future. There are two accounts of his death which are difficult to reconcile, but it is in any case the narrative content that is of concern to us here rather… ()
I mentioned this passage in the comment on Luke 13:22-24, but it is worth considering in its own right. First, as modern liberal interpreters we usually understand Jesus to be saying that the Galileans who died were not greater sinners than all other Galileans or that those who were crushed by the… ( | 1 comment)