The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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Perhaps a bit more clarification is needed. I argued in the last piece on Hebrews that there is no deep metaphysical magic involved in what is said about atonement in the letter.It is the resurrection that changes everything. This was a continuation of a couple of other posts setting out a “… ( | 4 comments)
I started looking at Hebrews 10 in order to reply to a comment from Chris Wooldridge, who cited the chapter as an example of how Jesus’ death is treated not only as a historical event but also as a theological or metaphysical event.But you quickly discover that Hebrews 10 is part of a long… ( | 4 comments)
In his excellent essay on mystical transformation in Philo and Paul, Volker Rabens says of 2 Corinthians 3:18: “Many who have tried to grasp the nuances of Paul’s argument in this passage have at times felt that they themselves have a veil over their minds” (297-98). A.T. Hanson called it “the… ( | 10 comments)
What does Paul mean when he says: “we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image, from glory to glory” (2 Cor. 3:18)? Over the last couple of posts I have been tossed to and fro by the waves and carried about by every wind of exegesis. ( | 10 comments)
In the previous piece on being transformed into the image of Christ, I included 2 Corinthians 3:18 in a wider pattern in Paul whereby conformity to the image of Christ means specifically sharing in his suffering and resurrection:And we all, with unveiled face, beholding (or reflecting) the glory of… ( | 12 comments)
I’ve just got back from a missions conference at which the idea that believers in general and “missionaries” in particular are being—or should be—transformed into the “image of Christ” got a lot of airtime.I can see what people are getting at. The assumption is that Jesus represents either an ideal… ( | 3 comments)
The title of the previous piece (“The death of Jesus: not as difficult to understand as you might think”) was perhaps a mistake. I suspect that many people found my narrative-historical reinterpretation as baffling as the classical theories of the atonement, if not more so.In my defence I would say… ( | 10 comments)