The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

Read more...
Peter Enns has written in his characteristically provocative style about two issues in the Bible that are really important but not at all clear.The first has to do with Israelite origins. We can be reasonably confident about the broad outline of Israelite history back to the reign of David, but… ( | 46 comments)
Here’s one way of framing my “thesis” at the hermeneutical level—that is, at the level of how we interpret the Bible and make use of it as church.For various complex reasons the church is coming under pressure to switch from a theological way of thinking to a narrative-historical( | 10 comments)
It appears that a new Scrolls Cave has been discovered at Qumran—the first new cave in sixty years. All that was found in the cave, sadly, were the remains of six broken jars, some fragments of parchment and papyrus, and a piece of linen. Any scrolls that might have been preserved in the jars were… ( | 3 comments)
I said I would look at the idea of calling on the name of the Lord Jesus in order to round off a little flurry of posts on the relation between Jesus and God in the context, particularly, of Luke’s narrative in Acts. The aim is neither to undermine nor defend Trinitarian orthodoxy. It is to try to… ( | 16 comments)
After the death of Judas the disciples decide that a replacement must be chosen to bear witness to Jesus’ resurrection. Two men are nominated, Barsabbas and Matthias. Luke then writes:And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen ( ( | 21 comments)
In Acts Luke tells a story about the mission of the early church first to Israel, then to the nations. The risen Lord Jesus features prominently in this story both as the content of the church’s preaching and as one who is dynamically involved in the direction and oversight of that mission.Nothing… ( | 10 comments)
Marc Taylor has taken issue with my argument that there is little scope for a “high christology” in Acts because the proclamation that Jesus is Lord is “accounted for almost entirely by reference to narratives found in the Psalms, in which Israel’s king is delivered by God and given authority to… ( | 32 comments)