Recent posts

The things that must soon take place
I don’t like to be so captious, but with all due respect to an excellent scholar, I really can’t believe Ben Witherington means this. I’m in and out of his book Revelation and the End Times at the moment, trying to write a serious review of it for the Evangelical… ( | 22 comments)
A narrative-historical creed (first draft)
I suspect that many of the readers who find their way to this blog have a rather strong aversion to evangelical statements of faith—such as that of the Evangelical Alliance in the UK—probably because they are perceived in this easy-going postmodern age to be crudely propositional and coercive. I am… ( | 14 comments)
Millennium, A short history of the
I have Ben Witherington’s short book Revelation and the End Times to hand, so I will take the opportunity provided by his discussion of the millennium to outline what seems to me a more coherent, historically grounded understanding of this mystifying thousand year period.… ( | 8 comments)
The incomplete world-tilting gospel of Dan Phillips, part 3
The modern gospel is the product of an excessive theological preoccupation with the salvation of the individual. It has led generally to the eclipse of scripture as historical narrative—see part 1 and part 2 of this review. But Dan Phillips’ book also illustrates another problem that arises when… ( | 9 comments)
The incomplete world-tilting gospel of Dan Phillips, part 2
I suggested in part 1 of this review that conventional evangelical or Reformed constructions of the gospel, such as Dan Phillips’ The World-Tilting Gospel, take no account of the Old Testament story of the people of God from Abraham to Antiochus Epiphanes. It is not enough to… ( | 3 comments)
The incomplete world-tilting gospel of Dan Phillips, part 1
Dan Phillips’ book The World-Tilting Gospel is not a book I would normally read, let alone review. But I like the Pyromaniacs, the book can for now be downloaded free for the Kindle, and it offers another opportunity to try to explain why I think the traditional modern evangelical or… ( | 2 comments)
The angels in Tartarus
A couple of comments relating to the reference to “Tartarus” in 2 Peter 2:4…1. The allusion here is to the fallen angels or Watchers of Hellenistic-Jewish apocalyptic tradition (cf. Jude 6; 1 Enoch 6-16). The thought is only that they are kept securely in Tartarus, the place of the dead… ( | 0 comments)
How does annihilation act as a warning…?
Responding to some of the recent posts on hell Steven Opp emailed me with a few questions. The first has to do with the motivational value of a doctrine of annihilation. If the Gehenna passages in the New Testament actually refer to temporal judgment on Israel as part of a narrative of… ( | 6 comments)
The medium of En-dor and the question of life after death
I argued recently that the New Testament conceives of any life after death in terms of the resurrection of the body and does not entertain the notion that some immaterial part of a person—the “soul”—survives the destruction of the body to be either rewarded in heaven or punished in hell. See “Why… ( | 8 comments)
Historical context for the New Testament
I keep making the point that the New Testament is a situated theological engagement with the historical narrative of the people of God. As such it is a work both of memory and of imagination: it addresses the present in the light of what has happened and what will happen. It seems a good… ( | 2 comments)
Response to Ben Witherington on Gehenna
Ben Witherington has taken the trouble to post a couple of comments (here and here) in response to my critique of his argument about Gehenna in his book Revelation and the End Times. He makes four points in defence of his more or less traditional understanding of geenna in the… ( | 3 comments)
Gospel: a story in parts
The “good news” in the New Testament is really the telling of the whole story, from Jesus’ initial proclamation to Israel through to judgment on the pagan world. But it has been broken down into its component parts. This observation correlates rather well with Scot McKnight’s argument that… ( | 4 comments)
Scot McKnight and the gospel of King Jesus: halfway there
In his new book The King Jesus Gospel: The Original Good News Revisited Scot McKnight starts out by arguing that the “gospel” has to be distinguished from the “plan of salvation” that lies at the heart of modern evangelical theology and preaching. The gospel is not a formula for personal… ( | 12 comments)
Ben Witherington III on Gehenna, and the clash of paradigms
The premise of this site is that evangelical theology is in transition and that this transition is driven by some really quite deep tectonic shifts in the way that the evangelical community understands its biblical origins. In simple terms, it amounts to a clash between two paradigms—one that… ( | 7 comments)
Emerging ecclesiology in crisis
I have been meaning for some time to respond to some comments made by Jason Clark to the effect that the emerging church lacks a coherent ecclesiology. He was commenting on a piece I wrote four years ago asking: What does the emerging church stand for? Jason acknowledges that there have been some… ( | 5 comments)
How could the church have got doctrine x wrong?
Doctrinal revisionism is in the air, and unsurprisingly it makes people nervous. Currently it appears that many of the fundamental tenets of modern Protestant orthodoxy are being subjected to critical re-examination from the inside—among them justification by faith, penal substitutionary atonement… ( | 28 comments)
1 Peter and communities of eschatological transformation
This is another attempt to sketch the “eschatological” narrative that underlies 1 Peter and shapes the theological content of the Letter. My argument is that the eschatology—the narratively constructed future that can be extrapolated from the Letter—is not merely a component of Peter… ( | 11 comments)
Jimmy Dunn: one God, one Lord, and the Shema
During a lively dialogue with Larry Hurtado at the British New Testament Society conference this morning Jimmy Dunn put forward his well known view that there is a significant functional differentiation—even subordination—between Jesus and God in the New Testament that should not be obscured in our… ( | 7 comments)
The revelation of Jesus: a quick narrative-historical reading of 1 Peter
Behind every letter in the New Testament there is a story. Behind Romans, for example, there is the story of communities of Gentile Christians called in Christ to be living sacrifices for the sake of the eventual victory of Israel’s God over the gods and powers of the pagan world. That’… ( | 9 comments)
Why do we need a divine author?
In his address to the Jews in the synagogue in Antioch of Pisidia Paul draws on three distinct passages from the Old Testament in order to say something about the resurrection of Jesus: “You are my Son, today I have begotten you” (Acts 13:33; cf. Ps. 2:7); “I will give you the holy and sure… ( | 2 comments)