Paul’s argument about the atonement of Israel in Romans 3-4
This is a close examination of the place of Romans 3:24-25 in Paul’s argument about the fate of the Jews in chapter 3 as a whole. It is a response to objections made to my post on atonement that when Paul speaks here of a redemption in Christ Jesus, etc., he does not discriminate between Jews and Gentiles, that the atonement referenced by the word hilastērion is directly for all humanity. My view is that this traditional reading of these verses can be sustained only if we remove them from their context in Romans and make use of them as a prooftext for salvation in Christ, which of course we do all the time.
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