| The message of the Bible in one sentence | 19 Jan. 2011 |
| The narrative premise of a post-Christendom theology | 13 May. 2010 |
| Some rough and ready “rules” for doing a narrative-historical reading of the New Testament | 9 May. 2013 |
| The narrative-historical reading of the New Testament: what’s in it for me? Part 1 | 4 Jun. 2012 |
| In what sense are we "bound to what the New Testament teaches"? | 12 Jul. 2012 |
| Why my argument against the traditional doctrine of "hell" is not liberalism | 6 Aug. 2011 |
| The coming of the Son of Man: theology or history? | 4 Apr. 2013 |
| The battle between theology and history for the soul of the church: 24 antitheses | 5 Mar. 2013 |
| The Gospel Coalition gets the gospel back to front | 13 Jun. 2013 |
| Theology and the interpretation of Isaiah 53 | 21 Jun. 2010 |
| Does the gospel first appear in Genesis 3:15? | 18 Jun. 2013 |
| The narrative-historical method—an outline | 4 Sep. 2014 |
| Brian LePort's ten most difficult doctrinal/theological issues | 23 Apr. 2012 |
| The narrative-historical reading of the New Testament: what's in it for me? Part 3 | 9 Jun. 2012 |
| A New Translation: The Earliest Christian Documents: AD 49-100 | 12 Apr. 2011 |
| Misinterpreting Jesus for the sake of the gospel: parables of a prodigal son | 26 Nov. 2011 |
| Wright and White on the “righteousness of God” in 2 Corinthians 5:21 | 12 Apr. 2013 |
| Was the gospel told first to the serpent? | 2 Jun. 2011 |
| The strengths (and weaknesses) of the narrative-historical method | 19 Nov. 2012 |
| Scot McKnight on the historical Jesus and the Jesus of the church | 11 Oct. 2012 |
| The wrath of God and the death of Jesus | 5 Jan. 2016 |
| 10 good reasons to switch to a narrative-historical hermeneutic | 9 Jun. 2015 |
| The gospel, the story of Israel, and personal salvation: no compromise | 9 Jan. 2014 |
| Understanding the big picture of the Bible: a guide to reading the Bible well | 6 Sep. 2012 |
| The fault line between the Reformed and the... er, post-Reformed? | 12 Jan. 2012 |
| Forgiveness and the wiped out document nailed to the cross | 26 Nov. 2012 |
| A narrative-historical creed (first draft) | 7 Oct. 2011 |
| Neither the prince of Tyre nor the king of Babylon is Satan | 3 Feb. 2015 |
| Scot McKnight and the gospel of King Jesus: halfway there | 21 Sep. 2011 |
| It’s not eschatology, folks, it’s just a story | 1 May. 2014 |
| Theology and history and Jesus as the culmination of Israel's story | 11 May. 2011 |
| The fog of biblical interpretation | 9 Jan. 2012 |
| Judgment according to works: a flawed paradigm | 4 Sep. 2013 |
| The history of biblical interpretation—a tale of two cities | 9 May. 2011 |
| Satan, serpents and the dreadful forces of political change | 18 Sep. 2014 |
| Marcus Borg’s “historical-metaphorical” hermeneutic | 14 Dec. 2011 |
| The narrative-historical reading of the New Testament: what's in it for me? Part 2 | 6 Jun. 2012 |
| Three ways to fit the story of salvation into history | 17 Aug. 2011 |
| Should we still love our enemies? | 21 Jun. 2012 |
| At the risk of repeating myself... | 19 Jun. 2012 |
