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The message of the Bible in one sentence |
19 Jan. 2011 |
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The narrative premise of a post-Christendom theology |
13 May. 2010 |
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Some rough and ready “rules” for doing a narrative-historical reading of the New Testament |
9 May. 2013 |
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The narrative-historical reading of the New Testament: what’s in it for me? Part 1 |
4 Jun. 2012 |
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In what sense are we "bound to what the New Testament teaches"? |
12 Jul. 2012 |
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Why my argument against the traditional doctrine of "hell" is not liberalism |
6 Aug. 2011 |
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The coming of the Son of Man: theology or history? |
4 Apr. 2013 |
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The battle between theology and history for the soul of the church: 24 antitheses |
5 Mar. 2013 |
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The Gospel Coalition gets the gospel back to front |
13 Jun. 2013 |
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Theology and the interpretation of Isaiah 53 |
21 Jun. 2010 |
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The narrative-historical method—an outline |
4 Sep. 2014 |
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Brian LePort's ten most difficult doctrinal/theological issues |
23 Apr. 2012 |
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Does the gospel first appear in Genesis 3:15? |
18 Jun. 2013 |
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The narrative-historical reading of the New Testament: what's in it for me? Part 3 |
9 Jun. 2012 |
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A New Translation: The Earliest Christian Documents: AD 49-100 |
12 Apr. 2011 |
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Misinterpreting Jesus for the sake of the gospel: parables of a prodigal son |
26 Nov. 2011 |
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Wright and White on the “righteousness of God” in 2 Corinthians 5:21 |
12 Apr. 2013 |
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Was the gospel told first to the serpent? |
2 Jun. 2011 |
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The gospel, the story of Israel, and personal salvation: no compromise |
9 Jan. 2014 |
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Scot McKnight on the historical Jesus and the Jesus of the church |
11 Oct. 2012 |
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The wrath of God and the death of Jesus |
5 Jan. 2016 |
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The strengths (and weaknesses) of the narrative-historical method |
19 Nov. 2012 |
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Understanding the big picture of the Bible: a guide to reading the Bible well |
6 Sep. 2012 |
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The fault line between the Reformed and the... er, post-Reformed? |
12 Jan. 2012 |
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10 good reasons to switch to a narrative-historical hermeneutic |
9 Jun. 2015 |
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A narrative-historical creed (first draft) |
7 Oct. 2011 |
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Forgiveness and the wiped out document nailed to the cross |
26 Nov. 2012 |
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It’s not eschatology, folks, it’s just a story |
1 May. 2014 |
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Scot McKnight and the gospel of King Jesus: halfway there |
21 Sep. 2011 |
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Theology and history and Jesus as the culmination of Israel's story |
11 May. 2011 |
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The fog of biblical interpretation |
9 Jan. 2012 |
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Judgment according to works: a flawed paradigm |
4 Sep. 2013 |
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Satan, serpents and the dreadful forces of political change |
18 Sep. 2014 |
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Marcus Borg’s “historical-metaphorical” hermeneutic |
14 Dec. 2011 |
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The narrative-historical reading of the New Testament: what's in it for me? Part 2 |
6 Jun. 2012 |
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Neither the prince of Tyre nor the king of Babylon is Satan |
3 Feb. 2015 |
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Three ways to fit the story of salvation into history |
17 Aug. 2011 |
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The history of biblical interpretation—a tale of two cities |
9 May. 2011 |
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Should we still love our enemies? |
21 Jun. 2012 |
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History and theologies: schematization number 6 |
29 Jun. 2011 |
