Elliot has raised some pertinent questions about the continuing relevance of some basic Christian beliefs, given a narrative-historical understanding of the New Testament. They deserve a more substantial answer than I can provide right now, but here’s an outline of how I think we may manage the tension between continuity and change. A recent post on “A revised missional theology” covers some of the ground. You could also have a look at this three part series, though it may be a bit dated now: “The narrative-historical reading of the New Testament: what’s in it for me?”
The last passage that James White puts forward in support of his view that the New Testament identifies Jesus with Yahweh is 1 Peter 3:13-17*:
And who is harming you if you should be zealots of the good? But if indeed you should suffer because of righteousness, you are blessed. Do not… ()
The third passage that White considers in his opening presentation in the “Is Jesus Yahweh?” debate with Dale Tuggy is what he calls the “hymn to Christ as to God” in Philippians 2:6-11. It’s not a hymn and it’s not addressed “to Christ.” It’s effectively an encomium or paean, perhaps a condensed… ()
The first passage which James White considers in his debate with Dale Tuggy is Hebrews 1:10-12, in which the writer directly applies Psalm 102:25-27 to the Son. You can find my treatment of the second passage, which I did first, here. ( | 2 comments)
For no particular reason, I have started listening to a recent debate between James White and Dale Tuggy on the question “Is Jesus Yahweh?” I’m thinking I’ll pass an impartial eye over contributions made on both sides, just to see what we can learn, starting with White’s claim that when John says… ( | 14 comments)
The Bible tells the story of the building and rebuilding of the people of God. I think that the church today is having to rebuild again, and I have been looking for a simple image or metaphor that captures the process and the basic components. This tower of five wooden blocks is about as… ()
In his new book The New Anabaptists: Practices for Emerging Communities (2024), Stuart Murray says that the Anabaptist vision is “profoundly and resolutely Christocentric” to a degree not found in other traditions. Evangelicals, for example, make much of the birth and death of Jesus but… ( | 8 comments)
Jesus says in John 8:58: “Before Abraham was, I am.” Raymond Brown says that ‘No clearer implication of divinity is found in the Gospel tradition.’ This has been much debated, and I’m not here especially interested in the immediate christological meaning. It’s the background to the statement that “… ( | 3 comments)
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