In a fourth piece on the kingdom of God, Joel Green argues that the kingdom of God is a “master lens through which the nature of reality is disclosed and by which all rival accounts of reality are measured.” It is not a doctrine, it is a way of seeing. That sounds like a very modern notion. Is it likely to help us understand the biblical concept better? I don’t think so. Hermeneutically speaking, I think it’s moving us in the wrong direction.

1. The kingdom of God, Green says, is not a topic within theology but a “theological hermeneutic,” a way of seeing and interpreting the world. It tells us “who the principal actor in history is, what kind of ruler he is, what he is doing in the world, and therefore how human beings are to locate themselves within that world.”

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I have finally got round to reading John Barclay’s highly esteemed Paul and the Gift, and he almost persuaded me to change my mind about the identity of the Gentiles who do not have the Law but do what the law requires (Rom. 2:14).I have been going backwards and forwards over the last few… ()
Romans 3:1-4:25 As an apostle of the gospel of God concerning his Son, Paul has argued so far that the Greek-Roman world, as he has encountered it in the course of his missionary journeys from Antioch to Athens, faces a day of God’s wrath or judgment. This constitutes the historical horizon of the… ()
Romans 1:19-2:29Why does good news need to be heard regarding the “power of God for salvation”? Why does God have to justify himself by ensuring that the righteous person lives because of faith or faithfulness?The reason is that “the wrath of God is revealed from heaven against all impiety and… ( | 6 comments)
Jesus tells a rather disturbing story about the judgment of his people at the end of the age of second temple Judaism. This is my very functional translation: ()
Romans 1:1-18 Paul, apostle of the Lord Jesus Christ (1:1-7) Paul introduces himself to those in Rome who are “called to be saints” as a slave of Christ and an apostle, “set apart for the gospel of God.” The “gospel” is the proclamation of good news, anticipated in the Jewish scriptures,… ( | 7 comments)
I take several chapters in my book In the Form of a God: The Pre-existence of the Exalted Christ in Paul to argue that in the first part of the Christ encomium in Philippians 2:6-11 the direction of travel is ontologically flat: not from heaven to earth but from celebrity to… ( | 3 comments)
Christians who think that it is right and good to maintain a form a patriarchy, at least in church and home, will often argue that by naming the woman Adam exercises or asserts an innate, creational authority over her that is not abrogated by salvation. In search of a suitable helper for… ( | 2 comments)