The term “polycrisis” gets used a lot these days to name a peculiar consequence of globalisation: the collision of expanding systems in shock—energy, climate, geo-politics, finance, etc., with AI accelerating the chaos—in a confined planetary space.

The world has reached some sort of tipping point, which may or may not prove to be catastrophic but which arguably signals the irreversible transition from an age during which humanity has flourished within the natural order to an age of human domination over the natural order. This new age is often called the Anthropocene, though ironically the dominance of the anthropos is already being threatened by an AI insurgency. Serves us right!

The church also has to navigate this difficult transition—these birth pains of a new and very uncertain age.

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I don’t deal with this in the book, but I’m wondering whether the retrospective argument about the pre-existence of the exalted Christ gains a polemically heightened character in the writings of Ignatius of Antioch (d. 107/108). ( | 7 comments)
This is a German translation of “In the form of a God: The Pre-existence of the Exalted Christ in Paul: what the book is about and why.” With many thanks to Helge Seekamp. ()
This goes over much of the ground covered in the previous post introducing some of the core ideas in my book In the Form of a God: The Pre-existence of the Exalted Christ in Paul, only this time with audio and moving pictures. Maybe some people will find the visualisation helpful. I’… ( | 1 comment)
My book In the Form of a God: The Pre-existence of the Exalted Christ in Paul has been available for a little while now, from the publisher and other major sources, both in print and as an ebook (Nook, Kindle). ( | 7 comments)
I am coming to think that the current mainstream view regarding “image of God” in Genesis 1:26-27 is mistaken. The consensus is that behind the expression is the idea that God is king, that he rules the cosmos, and that he has delegated some part of that benign and constructive rule to men and… ( | 4 comments)
Looking around for discussion of a theology of climate crisis, I came across a brief summary of the work of Gijsbert van den Brink, University Research Chair for Theology and Science at the Vrije Universiteit Amsterdam. ( | 2 comments)
“It is a conviction of the church,” Matthew Malcolm writes in From Hermeneutics to Exegesis, “that it shares the same redemptive-historical location as the first recipients of the New Testament documents” (61). That is an important observation, but I think that the conviction is misguided… ()