The little book Why Jesus? is part of the materials for the Alpha Course. In it, Nicky Gumbel writes:

Jesus is the only man who has ever chosen to be born, and he is one of the few who has chosen to die. He said that the entire reason for his coming was to die for us. He came ‘to give his life as a ransom for many’ (Mark 10:45).

To say that Jesus is “the only man who has ever chosen to be born” is faintly ridiculous even on high christological terms. The only possible New Testament support for it is the idea expressed in Philippians 2:6 that he did not grasp at a certain type of being equal to God or a god, my views on which can be found here.

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Here we go again. In a response to my recent piece on James Tabor’s “failed failed apocalypse of the New Testament” argument, Edward Babinski, one of a number of vociferous ex-fundamentalist critics of conservative orthodoxies, has outlined an obscure but interesting argument regarding Jesus’… ( | 9 comments)
My recently developed narrative missiological model has three main parts to it. During periods of stasis the people of God is 1) new creation and 2) royal priesthood. During periods of crisis those functions tend to be reduced, and 3) a prophetic identity comes to the fore. ( | 2 comments)
Not to put too fine a point on it, the church in the West is facing an existential crisis. Most of the remedial effort has gone into doing things differently—trying new approaches, developing ways of operating that restore confidence, find favour, get attention, etc. Much good theological… ( | 6 comments)
The standard simplified evangelical understanding of New Testament eschatology is that Jesus will “come again in glory to judge the living and the dead,” the world will be brought to an end, all evil and death will be destroyed, and there will be a new heaven and new earth, “his kingdom will have… ( | 5 comments)
Jesus’ parable of the wedding feast in Matthew 22:1-14, like the two parables preceding it, is directed against the chief priests and elders of the people who questioned his authority to pronounce judgment on the temple (Matt. 21:23-27). The leaders of Israel are those who refuse to attend the… ()
The Hebrew word shalom features prominently in “missional church” discourse. John Franke says, for example, in his Missional Theology: An Introduction: “The restoration of peace or shalom, the all-embracing blessing of the God of Israel and Jesus Christ, may be the simplest, most… ()
This is a story of our times, surely: a person I know slightly, trapped a while back in an evangelical Reformed seminary, drawn to the narrative-historical argument but not sure what to do with it, has now abandoned his faith, identifying as someone who is at best sympathetic to the ( | 3 comments)