In his rather short third post on the kingdom of God, Joel Green begins by asking what we can learn about God’s royal rule by examining how the expression is used in the Gospels. He summarises the various contexts: the kingdom of God is entered, proclaimed, possessed, has drawn near, etc. Then he makes the important point that, contrary to much contemporary talk, the kingdom of God does not depend on what people do. “Humans do not create, build, construct, extend, or make present the kingdom. The kingdom is God’s” (emphasis removed).

The conceptual priority given to entrance into the kingdom of God suggests that it must be understood as a “container” or “place,” which makes little sense if the kingdom is “all-pervasive and eternal.” So better to think of it as a sphere or field of divine influence or activity.

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We are between Palm Sunday and Good Friday. A few days ago Jesus rode into Jerusalem to excited cries of “Hosanna! Blessed is he who comes in the name of the Lord!” (Mk. 11:9). The acclamation comes from Psalm 118:25-26: “Save us (hoshiʿ naʾ), we pray, O LORD! O LORD, we pray, give us… ( | 4 comments)
It’s funny how quickly a book can go out of date. Admittedly, I’m reviewing Jennifer Butler’s Who Stole My Bible? Reclaiming Scripture as a Handbook for Resisting Tyranny from a safe distance, and maybe there’s a lot that’s not visible from here. But the book was written in the middle of a… ( | 3 comments)
I got flung against a wall by a good friend for my defence of a narrative-historical perspective on Christendom—not literally, but a vigorous pushback on Facebook. I’ve replied to him there, but I’m posting the main points I made in response here as an addendum to the piece. Perhaps it will make… ()
I’m getting into the bad habit of answering questions raised in the comments with another post. The reason is that the questions are very good and merit consideration at length, but I wonder if the practice is conducive to good debate. Anyway, Jo says that he has trouble accepting that “European… ( | 2 comments)
What is the kingdom of God? The standard evangelical view is that it is the aggregated rule of God in the hearts of believers in advance of (“now and not yet”) a glorious future kingdom, usually confused either with heaven or the new creation. The main alternative these days would be the “… ( | 11 comments)
I thought we were done with the two visions of the descent of the holy city from heaven, but another question has come up, an obvious one. Why are the visions the wrong way round? Why does John first see the descent into the new creation, then the descent into history after the… ( | 3 comments)
The story so far… At the end of the book of Revelation the holy city, new Jerusalem, is twice seen descending out of heaven, from God, “prepared as a bride adorned for her husband.” These are two different moments in the apocalyptic narrative, I think, not the same moment repeated. To make matters… ( | 7 comments)