Elliot has raised some pertinent questions about the continuing relevance of some basic Christian beliefs, given a narrative-historical understanding of the New Testament. They deserve a more substantial answer than I can provide right now, but here’s an outline of how I think we may manage the tension between continuity and change. A recent post on “A revised missional theology” covers some of the ground. You could also have a look at this three part series, though it may be a bit dated now: “The narrative-historical reading of the New Testament: what’s in it for me?”
I noticed recently that in response to the question “What are your favorite progressive Christian resources on the Book of Revelation?” on Twitter, a friend recommended my book The Coming of the Son of Man or “Really anything by Andrew Perriman.” Thank you, friend! His tweet got two likes… ( | 9 comments)
Here is a disappointing post to celebrate a disappointing Christmas—just a dreary list of previous Christmas posts. Something might pique your interest. I had neither the time nor the imagination to come up with a new piece. It’s even too cloudy and miserable here to get a sighting of the star of… ( | 1 comment)
I’m planning to do the occasional podcast interview with people doing mission in the Western secular context. This is the first one. I’ve got to know Lynsey and Stuart Gilmour through Communitas and I love listening to them talk about who they are and what they do. They live in Stenhousemuir,… ()
This is the audio version of a recent post on my blog. There’s a lot going on in the world right now. Climate change and ecological destruction is relatively slow and longer term, but it is likely to constitute an existential crisis on an epochal, even geological, time scale. This podcast… ()
In our age of intense ecological anxiety, Paul’s sympathetic portrayal of creation as a suffering thing, yearning for liberation from its bondage to corruption (Rom. 8:19-22) has an obvious appeal. It’s a remarkable image, but how much modern theological weight can it bear? Can it support the sort… ( | 17 comments)
Jon Hallewell asks whether I have a list of scriptures that point to the first, second, and final horizons of New Testament eschatology. I do now.
The diagram illustrates the three horizons model. I think that the narrative-historical method obliges us to read the New Testament on the assumption… ( | 13 comments)
The SBL annual meeting is happening online this year, of course. In a highly stimulating and persuasive presentation yesterday David Burnett argued for revisiting the thesis of D.A.S. Ravens that Luke uses the story of the anointing of Jesus by a woman to portray him as the messenger of Isaiah 52:7… ()
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