In his rather short third post on the kingdom of God, Joel Green begins by asking what we can learn about God’s royal rule by examining how the expression is used in the Gospels. He summarises the various contexts: the kingdom of God is entered, proclaimed, possessed, has drawn near, etc. Then he makes the important point that, contrary to much contemporary talk, the kingdom of God does not depend on what people do. “Humans do not create, build, construct, extend, or make present the kingdom. The kingdom is God’s” (emphasis removed).

The conceptual priority given to entrance into the kingdom of God suggests that it must be understood as a “container” or “place,” which makes little sense if the kingdom is “all-pervasive and eternal.” So better to think of it as a sphere or field of divine influence or activity.

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Writing to Timothy, Paul (presumably) says that a woman should learn quietly in all submissiveness and not be allowed to teach and “exert influence over” (authentein) men because “Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and has come into… ()
Jesus did not tell moral fables. He was not a purveyor of uplifting Christian allegories that transcend time and space. He was a prophet in the mould of Isaiah or Ezekiel, telling disturbing, and sometimes deliberately disorienting, stories about the imminent impact of the kingdom of God on first… ()
I rather overlooked the relevance of Jesus’ parable about an unforgiving slave in Matthew 18:23-35 for the recent debate about whether he interpreted the foreseen destruction of Jerusalem as God’s deliberate punishment of his people. ( | 3 comments)
Much of Jesus’ Galilean ministry centred on Capernaum, so it comes as something of a shock to hear him denounce the city in rather forthright terms while things still appear to be going well. Admittedly, a warning note is struck early on when the faith of the centurion is taken as an ominous sign… ( | 5 comments)
I have argued that a “day of the Lord” in biblical terms happens not at the end of history but in history. It is a day when the God of Israel steps in to “judge” or “put right” a bad situation—to punish impiety and injustice, to deliver his people from their enemies, to re-establish his… ( | 19 comments)
In the popular Christian mind any reference to the “day of the Lord” or the “day of judgment” is likely to be conceived in final terms, as a transcendent event at the end of history. So when Paul says to the men of Athens that God has “fixed a day on which he will judge the world” (Acts 17:31), it… ( | 18 comments)
Where is God in a Coronavirus World? is really a piece of old school—the old “school” of C.S. Lewis—apologetics reworked for the COVID-19 era. This slight and simple book “concentrates on the problem of natural evil,” John Lennox says. In a time of crisis we look for solace and hope. Where… ( | 2 comments)