In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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The promise to Abraham in Genesis 12:1-3 is that his descendants will be given a land where they will become a great and prosperous nation (goy), that they will be blessed by God, and that for this reason they will be a blessing to all communities of the earth.And the Lord said to Abram, “… ( | 2 comments)
1. Let’s be blunt. Christmas has nothing to do with God coming to earth as a helpless babe to save humanity from sin, etc. That is another matter, it’s not what’s being said, it’s not the burden of the stories in Matthew and Luke. These narrate the birth of a king who will deliver… ( | 79 comments)
Here’s a good opportunity to defend a more or less egalitarian reading of Genesis 1-3. An older piece by Alastair Roberts on the differences between men and women in creation has recently been published in abridged form on the 9Marks site. The first two sections consist of a complementarian reading… ( | 1 comment)
Two recent articles on the Gospel Coalition website ask whether missionaries should target unreached people groups. Darren Carlson and Elliot Clark argue that the strategy rests on a faulty assumption: that the ethnē in Matthew 24:14; 28:19 are not “ethnolinguistic” groups as understood by… ()
It’s the period of Advent, when we traditionally reflect on the “coming” of Jesus into the world, so let’s consider the question of why he came when he did. Why was Jesus born in 4 BC or thereabouts, and not two hundred years earlier, or a thousand years later?I’m still making my way through… ( | 2 comments)
I make this point frequently: the theological content of the New Testament is not structured systematically and universally. It is structured narratively and historically. So, for example, we are not presented with a general doctrine of atonement that applies under all circumstances. What we see, I… ()
I am delighted—and a little nervous—to announce that my new book End of Story? Same-Sex Relationships and the Narratives of Evangelical Mission has just been published by Wipf & Stock. The book explores how scripture frames the ancient phenomenon of same-sex sexual relations ( | 10 comments)