In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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Ryan sent me a nice email a few days ago. He tells me that he has a very conservative theology but struggles with the traditional understanding of hell. He has read some of the articles on this site about hell and finds them “extremely fascinating”, but he has some questions. For example, why… ()
Still going strong here. In chapter three of Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ Matthew Bates sets out his version of the gospel narrative as a sequence of ten events, somewhat in the manner of the Apostles’ Creed (86-104). (I had a similar go at writing… ()
The second part of chapter two of Matthew Bates’ important book Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ considers the means by which the “gospel of allegiance” saves people.He sums up the argument so far: “The gospel in Romans 1:1–5 is about the… ( | 1 comment)
Chapter two of Matthew Bates’ Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ sets out his understanding of the Greek word pistis. In the first part he explains why he thinks that “allegiance” is a better translation of the word than “faith”. In the second… ( | 3 comments)
I have spent way too much time finding fault with Matthew Bates’ argument that Paul alludes to the pre-existence of Jesus in Romans 1:3. Now to get on with the substance of Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ. It might be a bit ambitious to take this one… ()
Well, we’re still not quite done with the purported incarnational christology of Romans 1:3. Matthew Bates makes the claim in a brief section of his excellent book Gospel Allegiance (51-52), and at greater length in a 2015 CBQ article (117-21), that in this verse the aorist… ()
This is a rushed and rather technical addendum to the previous piece on the question of whether there is a reference to the incarnation in Romans 1:3. ( | 1 comment)