In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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There is much that is good about Matthew Bates’ Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ, which is the follow-up to his highly successful Salvation by Allegiance Alone. I plan to review it in some detail over the next few weeks, all being well, and… ( | 3 comments)
Here’s my working assumption. From the second to the twentieth century Christian “truth” was sustained by a theological superstructure or scaffolding. Recently, that superstructure has begun to look unstable, indeed liable to collapse. If Christian “truth” is to survive into the age… ( | 5 comments)
So my argument is that the best way to make sense of Paul’s teaching about the parousia of Christ is to identify the apocalyptic event with the conversion of the nations of the Greek-Roman world through the faithful witness of the persecuted churches. Paul told the story looking forward,… ( | 21 comments)
A good friend of mine has written a simple story in which the apostle Paul is transported to the twenty-first century and is disturbed to find that Jesus still hasn’t come back. It’s clear from his letters that Paul expected Jesus to return within his lifetime, or soon afterwards. But here we are… ( | 5 comments)
Hart’s second meditation, on eschatology, in That All Shall Be Saved: Heaven, Hell, & Universal Salvation, ends with a discussion of the distinction between the present age and the age to come. There is some vacillation here, it seems to me, as he shifts between theological and… ()
I’ve done a couple of posts so far critically reviewing aspects of David Bentley Hart’s magniloquent anti-infernalist treatise That All Shall Be Saved: Heaven, Hell, & Universal Salvation. My interest has been mainly in his use of the biblical material; I am not convinced that the ( | 2 comments)
A little while back I did a Bible for Normal People podcast interview with Pete Enns and Jared Byas. The question addressed: “Does the New Testament Predict the Future?” It’s now available here. In case anyone listens to it and finds it all rather bewildering, here’s a rough overview of my argument… ( | 2 comments)