Recent posts

I thought I had found a nice new label for myself: a ‘postconservative evangelical’. Roger Olson defines the term in Reformed and Always Reforming: The Postconservative Approach to Evangelical Theology and makes reference to it in a post on NT Wright and the New Perspective. Wright… ( | 2 comments)
Daniel Kirk has been running an excellent series of posts on Mark 13—excellent in the sense that I agree with pretty much everything he says. For convenience I have listed his posts here, starting with the most recent: Narrative & Theological Ramifications of Mark 13 as AD 70 Objections to… ( | 1 comment)
In a chapter in The Deliverance of God exploring the ‘yawning gap between Justification theory’s description of Judaism and the actual nature of of surrounding Judaism’ (124) Douglas Campbell makes the point that by no means all forms of Judaism were preoccupied with matters of… ( | 4 comments)
Daniel Levy has posed a couple of questions regarding the thesis of The Coming of the Son of Man. Part of my argument in the book is that much of the language of resurrection refers not to a final and general resurrection of the dead but specifically to the resurrection of the martyrs who… ( | 11 comments)
Phil Johnson posted a very brief statement about divine foreknowledge on the Pyromaniacs blog today to the effect that Arminians must ‘deny God’s foreknowledge, thereby nullifying God’s omniscience’. The assumption is basically that if God is omniscient, he must also know the future,… ( | 5 comments)
Having worked through the first part of Douglas Campbell’s The Deliverance of God I think at least one broad provisional judgment can be made with regard to his general approach. What Campbell has done so far is set out in a very thorough and rigorous fashion what he understands by… ( | 0 comments)
I saw a link to this short, simple and sweet video from The Well in Brussels on Rob Fairbanks' blog. I know all those beautiful people. Wes and I were there a few weeks back talking about shalom. They are a wonderfully honest and adventurous and compassionate community. When We Say… ( | 0 comments)
Scot McKnight has been looking at Peter Leithart’s book Defending Constantine: The Twilight of an Empire and the Dawn of Christendom. Scot doesn’t sound too impressed at the outset by Leithart’s thesis, and much of the comment has been from scandalized Anabaptists. Scot… ( | 13 comments)
In a post on the ‘community of the Beatitudes and the restoration of creation’ I suggested that while the Beatitudes are not universal ‘Christian’ truths but contingent teaching aimed at the formation in Israel of a community of transitional renewal, it may nevertheless make sense to ‘transpose’… ( | 5 comments)
Douglas Campbell has a curious and ambivalent excursus (89-94) appended to the section in The Deliverance of God in which he claims that Justification theory and the ‘alternative theory’ of salvation drawn from Romans 5-8 differ markedly in the place that they accord ‘coercive and violent… ( | 0 comments)
I got my hands on Douglas Campbell’s The Deliverance of God only at a late stage of writing The Future of the People of God and could not make more than limited and very selective use of it. That may have been just as well—in any case, I have now picked it up again with the… ( | 2 comments)
Brian MacArevey picked up on a comment I made about the relationship between suffering and prosperity in my post on sonship and suffering in Romans and wondered out loud what I would make of a piece he had written about ‘eschatological blessing’ – and you really have to ask yourself, How did… ( | 22 comments)
Mike was preaching about sonship yesterday and the need for Christians to discover or claim for themselves the full blessings of having been adopted as sons. I have more sympathy for prosperity theology than is probably good for me, and I take quite seriously the argument that we are often a long… ( | 0 comments)
This quotation from a book by J. Todd Billings called The Word of God for the People of God: an entryway to the theological interpretation of scripture rather effectively gets to the heart of the dilemma created by readings of the New Testament that insist on the historical… ( | 0 comments)
Peter has reached the point of sheer exasperation in our discussion of the meaning of Jesus’ parable of the wise and foolish virgins, so it is time to stop, apologize, and perhaps try to understand why it can be so difficult to reach agreement over matters of biblical interpretation. Part of the… ( | 5 comments)
The main challenge of New Testament theology at the moment, as the church struggles more or less self-consciously to come to terms with its modern exile, is to tell and retell the story of which Jesus is part – to tell it both critically and hopefully, in a way that brings out its complexity… ( | 0 comments)
What is the historical frame of reference of Jesus’ parable of the five wise and five foolish virgins? Tradition has taught us to read this as a story about a final consummation at the second coming of Jesus, at some uncertain point in our own future. Taken in isolation from the story that… ( | 5 comments)
For much of the last decade the tide of popular-level evangelical theology – by which I mean theology as it engages constructively with the life and mission of the church – has been moving strongly in an emerging direction. At least, that has been my perception. Over the last couple of years,… ( | 2 comments)
This is why I don’t like systematic theologies. I picked up a copy of John M. Frame’s Salvation Belongs to the Lord: An introduction to systematic theology today – it’s amazing what you can find in Dubai, as long as it’s Reformed. The book is a classic example of… ( | 5 comments)
In the discussion prompted by my post on ‘The parables of delay and the question of dual fulfilment’ paulf argued that it’s impossible to resolve the tension in Jesus’ apocalyptic discourse between the early references to the destruction of Jerusalem and the later statement about the Son of… ( | 11 comments)