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How to tell the biblical story in a way that makes a difference
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Andrew:
There’s a lot to consider…
Andrew:
It was late at night when I…
Joel Rice:
John 1:14, “And the word…
Gerard Jay:
What exactly do you mean by …
Andrew:
Thanks for this, Gerard. The…
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Climate crisis
Method
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Andrew Perriman
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Comments found: 9767
My reading of the Philippians encomium visualised
Sean Kasabuske → Andrew
:
Hi Andrew, I thought it…
Andrew → Helge Seekamp
:
Thank you, Helge!
Helge Seekamp → Andrew
:
I am delighted about reding…
Andrew → Samuel Conner
:
Yes, both emphases remain…
Samuel Conner → Andrew
:
Thank you, Andrew. I’ve been…
Jesus and Jonah at sea: what the disciples learned
jim → Andrew
:
Sir, few questions 1. Why…
The New Historicism and the narrative-historical method
Doug Wilkinson → Andrew
:
If I remember correctly, my…
Andrew → Douglas Wilkinson
:
Doug, I seem to remember you…
Douglas Wilkinson → Andrew
:
Andrew, Since your…
Samuel Conner → Andrew
:
Can one make a case that…
Sin and the gospel re-explained
Andrew → Jason Coates
:
I don’t have an easy answer…
Andrew → Kevin
:
Yes, I think you could…
Jason Coates → Andrew
:
Andrew, I’m struggling to…
Kevin → Andrew
:
“But to be a legitimate sign…
Andrew → Kevin
:
Hi, Kevin. Here’s a quick…
Kevin → Andrew
:
There are two areas I’m…
Edwin → Andrew
:
The paragraph, ‘God’s …
Why didn’t Jesus just come out and say it: God is going to punish you with violent destruction?
John Morehead → Peter
:
Reading through a few past…
Notes on J. Richard Middleton’s The Liberating Image: The Imago Dei in Genesis 1
Andrew → Neil Kearns
:
It looks to me as though …
Neil Kearns → Andrew
:
Andrew, thanks for replying…
Andrew → Neil Kearns
:
Some interesting thoughts,…
Neil Kearns → Andrew
:
In a sense I shouldn’t…
In the form of a god: the anarthrous genitive construction
Andrew → Sean Kasabuske
:
The book only looks at Paul,…
Sean Kasabuske → Andrew
:
Just curious, do you deny…
Andrew → Sean Kasabuske
:
The problem there is still…
Sean Kasabuske → Andrew
:
Hi Andrew, You said: “In any…
Andrew → Sean Kasabuske
:
Yes, but then my question…
Sean Kasabuske → Andrew
:
Hi Andrew, While I’m not…
Why did the Jews accuse Jesus of making himself equal to God?
Andrew → Sean Kasabuske
:
The emphasis on “own” is not…
Sean Kasabuske → Andrew
:
It has been my view for some…
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P.OST
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Reviews of books, etc.
Podcasts and videos
Index of charts
Auf Deutsch
Climate crisis
Method
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Contact me
Privacy policy
Follow
Get updates by email
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RSS
Recent discussion