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Answers to questions about the narrative-historical method

Phil L. → Andrew: Great summaries, Andrew.

Scot McKnight, Matthew Bates, and Greg Gilbert on the gospel

Andrew → Kent Haley: Not Scot. I hear from Matthew
Kent Haley → Andrew: Andrew,
Peter → Andrew: Excellent post! Your giving
Andrew → Scott: you would say this “rule over
Scott → Andrew: Andrew, at one point you

Biblical scholar says that COVID-19 is not an “act of God”. Is he right?

Andrew → JE: Indeed it is.
Scott → Andrew: Yes, some of the biblical
Andrew → Scott: Wouldn’t it be better to
Scott → Andrew: Andrew, I very much agree

The gospel is changing, but there’s still some way to go

toddh → Andrew: Yes, that is very helpful,
Peter → Shu: Yes, eternal life is what the
Shu → Andrew: Actually, depends what your
Peter → Andrew: I agree that the two are
Andrew → toddh: Can I just direct you to a
Andrew → Peter: It seems to me “the kingdom
Andrew → Rob Kampen: A kingdom has an absolute
toddh → Andrew: I’m sure you are well aware
Peter → Andrew: You do a good job of
Rob Kampen → Andrew: Both John the Baptist and

Kingdom come and gone: is Jesus all he’s cracked up to be?

Andrew → Samuel Conner: Nicely. We are well on our
Samuel Conner → Andrew: Thanks, Andrew. I’m afraid
Arthur Davis → Andrew: Yes, I see what you mean. And
Andrew → Samuel Conner: Agreed, but it occurs to me
Andrew → Arthur Davis: I wouldn’t disagree with this
Arthur Davis → Andrew: Hi Andrew
Samuel Conner → Andrew: The thought occurs that there
Phil L. → Andrew: Well, sometimes I contemplate

No, coronavirus is not the apocalypse; it could be worse than that

Andrew → Jacob Dodson: Jacob, I’m curious to know
Jacob Dodson → Andrew: I think there’s an
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