Moving on…. Yesterday I summarized James Brownson’s argument that when the author of Genesis says that a man leaves his mother and father and clings to his wife so that they become “one flesh”, he does not mean that they become a sexual union; he… ( | 3 comments)
I have been reading James Brownson’s Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships in preparation for a theological forum next week. The book basically attempts a re-thinking of “the moral vision… ( | 19 comments)
Goaded by a comment to the effect that my Christmas story “doesn’t preach as well” as the traditional sentimentalized God-in-a-manger version, I want to try to develop in a few posts some thoughts about preaching from a narrative-historical… ( | 6 comments)
Last month Michael Bird posted a brief book notice about Robert Stein’s Jesus, the Temple, and the Coming Son of Man: A Commentary on Mark 13, which he describes as “the first real full-length treatment of Mark 13 by an evangelical since… ( | 4 comments)
These are the posts which, by my rough-and-ready calculation (allowing for the fact that some are older than others), have generated the most interest over the last year. It’s not a very meaningful exercise—there must be more exciting ways of ending… ( | 1 comment)
Tomorrow I plan to publish a list of the most popular posts on P.OST over the last year. But it was suggested to me by someone before Christmas that Hebrews 3:3-4 makes sense only if ‘the author is flatly calling Jesus “God”’. I want to get… ( | 8 comments)
At a time when the celebration of Jesus’ birth is being buried ever deeper beneath the landfill-waste of a decadent, hedonistic, secular western paganism, we are naturally anxious as the church to recover the true meaning of Christmas.What we expect… ( | 7 comments)
Following the recent posts on “divine identity” christology, I have been urged to have a look at what N.T. Wright does with the argument in Paul and the Faithfulness of God.
Wright starts by tracing developments in Pauline christology in… ( | 5 comments)
I couldn’t make up my mind what to write about this week. I was going to do something on the rather depressing Westminster Faith debate on the future of the Anglican Church that I attended last week in Oxford. I’ve also had it in mind to write a… ( | 9 comments)
I said a couple of weeks back that I would post the document that Christian Associates, my favourite church-planting people, recently published on gender equality in leadership. It’s probably fair to say that we have held an egalitarian position in… ( | 7 comments)
In the last two posts I suggested that the claims put forward by Richard Hays for “divine identity” in the Synoptic Gospels are problematic less for what they affirm—I am not arguing against Trinitarianism—than for what they obscure. Matt… ( | 6 comments)
Another questionable line of interpretation, if I may make so bold….
Jesus says to his disciples, “I will give you a mouth and a wisdom that none of those who oppose you will be able to stand against or contradict” (Lk. 21:14-15). Since his… ( | 9 comments)
People who read this blog regularly will know that I am generally rather sceptical about claims that the writers of the Synoptic Gospels—Matthew, Mark and Luke—intended to present Jesus as God. See, for example, “Jesus as Lord in Mark” or “Simon… ( | 9 comments)
I have been involved with Christian Associates in one capacity or another—as a pastor, inept church-planter, teacher—for the last twenty years or so. I love the people, I love the organization, I love its vision for starting imaginative new… ()
Following on from the previous post on how to sing about the wrath of God, here are some simple diagrams to explain the hermeneutics involved.
1. There is a tension between two understandings of the cross. The rigorous conservative/Reformed folk… ( | 19 comments)
I started writing this on Sunday morning before going off to church. It’s a reflection on a piece by Roger Olson about the difficulties many Christians have in using the language of divine wrath. He had come across a revised version of the song “In… ( | 9 comments)
Two men go to the temple to pray, one a Pharisee, the other a tax collector. The Pharisee thanks God that he is “not like other men, extortioners, unjust, adulterers, or even like this tax collector”. He fasts twice a week, he tithes his income. The… ( | 5 comments)
A narrative-historical hermeneutic has to respect the distinctions and boundaries—even the cracks and disjunctions—that emerge in the telling of the story. If we allow ourselves to read later developments back into earlier passages, we muddy the… ( | 14 comments)
I have read both Weiss’ Jesus’ Proclamation of the Kingdom of God and Schweitzer’s The Mystery of the Kingdom of God recently. Both excellent books—up to a point, which I’ll come to—and well worth reading. The… ()
This is a rather technical piece—some notes I made while working on something else—but the gist of the argument can be gained from the introduction and the conclusion. I have been looking at how the idea of a Gentile mission emerges in the New… ( | 23 comments)
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